Prescription for Looking Around

February 6, 2015

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22)

According to the Apostle Paul, if the Holy Spirit of God lives in us, when we look in we will find unique qualities of love, joy, and peace coming out of our life.  When we look up we will discover a faithfulness, gentleness and self-control that will equip us to walk with God as we should.  Then when we look around we will find unique qualities of patience, kindness and goodness equipping us to have the kind of relationships our God wants us to have with people.

In our relationship with God patience could be described as “faith waiting.” In our relationships with people – especially our children or spiritual children – patience could be described as “love waiting.” The patience that is the fruit and evidence God’s Spirit living in us is a supernatural quality and does not come from our genetic heritage.  We do not have this patience because we inherited a ‘laid back, easy does it’ disposition from one or both of our parents.  It must be emphasized that this patience is a supernatural expression of the Spirit of God living in us.

The same can be said for a quality of kindness and goodness we discover when we relate to people with whom we are in relationships.  Kindness means that we treat people with whom we interact as if they were our kin.  Goodness means that we do good things and react in good ways in our relationships.

If the Holy Spirit of God lives in you, are you willing to find in these three supernatural qualities of the Holy Spirit a prescription that will govern your life when you look around?

Dick Woodward, 23 November 2010

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Psalm 23: Sheep Talking

February 3, 2015

“The Lord is my Shepherd…”   (Psalm 23:1)

God created you and me to be men and women who make choices.  God very much wants to be our Shepherd, but we must choose to make God our Shepherd.  We must deliberately choose to say, “baa!” and become one of the sheep of His pasture.

Can you declare the first five words of this great Shepherd Psalm as a personal confession of faith? Can you, yourself, personally confess with authentic faith, “the Lord is my Shepherd?”

People touch  me as they describe the way the Lord came into their lives, made them lie down and say, “baa!”  I am frequently concerned, however, when I fail to hear how that relationship is working in their lives today.  One of David’s most remarkable declarations in this psalm is that the blessings provided by his Shepherd-God are in place ‘all the days of my life.’

Be sure to make the observation that David’s great profession of faith is not, “The Lord was my Shepherd,” but that “The Lord is my Shepherd.”

When the Lord makes you to lie down and confess, “The Lord is my Shepherd,” you are also confessing that you are a sheep.  It’s  not very flattering when God tells us we are like sheep.  Sheep are not very smart… they are so ignorant they are completely helpless and hopeless without their shepherd. Yet, the Word of God clearly tells us that God wants to hear us agree with His appraisal of ourselves and confess, “All we like sheep have gone astray; we have turned every one to his own way.”  (Isaiah 53:6)

Years ago, I was out of bed at an early hour.  When my wife woke up, she asked why I was getting up at 4:30a.m.  I told her what I had read during my devotions: “When you wake up, get up, and when  you get up, do something for God and for His lambs!”  She responded, “baa!”  She was reminding me of something busy pastors often forget – that she and our five children are also His lambs.

Psalm 23 is filled with sheep talk that shows us that God wants to hear every one of us say, “baa!”

Dick Woodward, from Psalm 23 Sheep Talk

 

 

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A Prescription for Burnout

January 30, 2015

“This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory.  And his disciples believed in him.” (John 2:11)

Jesus goes to a wedding and when they run out of wine, He creates more wine. In addition to the record of a miracle, this story is a formula for regeneration and a prescription for renewal.  There is tired and there is tired of.  Disciples of Jesus not only get tired – they get tired of.  We call this “burnout.”

I’m convinced this first miracle presents a prescription for burnout.  If you are experiencing the need of renewal consider this prescription.  Mary tells Jesus they have no wine.  Since wine is a symbol of joy in the Bible let this represent your confession that you need renewal because you are tired of, dry, and burned out.

Then block out some time to fill your human vessel with the Word of God as symbolized by the vessels being filled with water.  While you are filling up on the Word of God do whatever the Holy Spirit tells you to do.  Then realize that your renewal is not just to give you an experience, it is for the benefit of those God wants to touch and bless using you as His channel.

Let these four principles we learn from this miracle that first brought glory to Jesus and faith to His disciples bring renewal to you as you serve Jesus.  Our Lord often invited His apostles to come apart and rest awhile.  If you don’t come apart to rest at times and take this prescription of Jesus for your burnout – you will come apart.

Let Jesus turn your water into wine. 

Dick Woodward, 16 November 2011

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Critical Importance of Vision (personalized)

January 27, 2015

“So he said, ‘Lord, what do You want me to do?’” (Acts 9:6 NKJV)

Two Men named Marx and Engels authored The Communist Manifesto. For years after their book was written the membership in the Communist Party was meager. Then a man named Lenin appeared on the scene and wrote a very short pamphlet entitled: “What Is to Be Done?” His thesis was that if you read the book authored by Marx and Engels and then look at the world, what do you think should be done by those who truly believe what they wrote? Until the collapse of the “Iron Curtain” there were a billion people under the control of the Communist Party.

During the height of The Cold War, I was obsessed with this question: As a devout follower of Jesus Christ why not write a short booklet entitled ‘What Is to Be Done?’ by those who read and believe the Bible and then look at the world?  After asking many of the spiritual heavyweights I met this question, the best answer came from a man I highly respected. He told me that no one person could write that booklet for everyone. Each individual disciple of Jesus needs to write his own booklet by asking the question the Apostle Paul asked the risen Christ on the road to Damascus.

“Lord, what do you want me to do?”

The way we each receive the answers to that question from the Lord can become our personal vision and marching orders for what we are to do. Sadly, so many followers of Jesus do not have a vision of what Christ wants them to do.

I challenge you to ask the risen Christ, “Lord, what do you want me to do?”

Dick Woodward, 24 January 2010

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Letting Go … to Let God

January 23, 2015

“… but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. ” (Philippians 3:13-14)

As we move forward into this new year and consider our priorities many of us could say, “These forty/eleven things I dabble in.”  But spiritual heavyweights like Paul write: “One thing I do.” They can write that they have their priorities sifted down to one thing because they forget those things that are behind.

We all have things we need to let go of so we can press toward the goal of what God wants us to do now and in the future.

There’s a story of a man who fell over a cliff but managed to grab hold of a little bush that was growing out of a cliff about forty feet from the top.  He frantically shouted, “Help!” several times but his voice simply echoed back to him.  Desperately he yelled, “Anybody up there?  A subterranean voice answered, “Yes!” He then yelled again “Help!” Then the voice said. “Let go!” After a brief pause the man shouted, “Anybody else up there?”

Sometimes it takes a lot of faith to let go.  It may be that we need to let go of things that we cannot do and only God can do.  It may be we need to let go of things we cannot control.  And, sometimes we need to let go of hurts that people have inflicted on us and we cannot forgive them and just let it go.

Do you need to let go and let God so you can unload baggage and move forward with God?

Dick Woodward, 11 January 2013

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Becoming Champions (for Christ!)

January 20, 2015

“All our steps are ordered by the Lord; how then can we understand our own ways?”  Proverbs 20:24

God doesn’t think or act as we do so Solomon has the wise question in Proverbs 20:24: “If we are going the way God wants us to go, how can we expect to always understand the way we are going?”  That’s the revised Woodward translation.  I believe it is obvious that God is making an original and He always does that in an original way.  There ain’t nobody like you and there ain’t supposed to be.

Today my thoughts turned to six of the most powerful verses in the Bible:  the last four verses of Romans 11 and the first two verses of chapter 12.  They tie in with Isaiah 55 and the reality that we do not know what God is doing but the profound truth focused is that He is the source of, the power behind, and His glory is the purpose of everything He is doing.  The application in Chapter 12 is that we should express intelligent worship by surrendering our bodies as a living sacrifice (not a dead one), be sure we are not getting our signals from the secular culture, ask God to transform our mind so we can think as He does, and then, having met these prerequisites, prove one day at a time that His will for us is good, meets all His demands, and moves toward spiritual maturity.  (This passage is especially good in the Phillips.*)

You are such a magnificent person and God is shaping you to be a champion for Christ in dimensions that are far beyond anything we could imagine or even think to imagine! Whatever help it takes you must master this problem or it will master you.  Every time God wants to do a great work like what He is doing in your life, the evil one is there trying to defeat the work of God.  Don’t let him have the victory.  Put on the whole armor of God to defeat what the evil one is trying to do.

Dick Woodward, (email, 20 January 2007)

(*J.B. Phillips translation of The New Testament in Modern English)

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Facing Calamities

January 16, 2015

“Be still and know that I am God.” (Psalm 46:10)

These familiar words of consolation and exhortation are found in the context of a great calamity described by the psalmist. Many believe this calamity is prophetic and relates to the great and terrible Day of the Lord. By application these words, and other words of consolation in this psalm, can be related to any calamity we experience as the people of God.

As the hymn writer declares this calamity to be a total devastation, in the midst of this devastation he exclaims, “God is our refuge and strength; a very present help in times of trouble.” Since Hebrew is not as precise as Greek, the New American Standard Bible offers helpful alternate readings in the margins throughout this psalm. The alternate reading offered here consoles us with the thought that God can be a very present help to us in our “tight places.”

The helpful alternate reading presented alongside verse 10 is “Relax, let go and prove that God is – and what His will is. He is God and He wills to be exalted among the nations and in the earth.”

When you find yourself experiencing calamity be still long enough to experience these great realities: that God is God, that He is there for you, and that He can help you in the tight places of your calamity. So relax, let go, and prove Him. Then ask yourself how your response to your calamity just might align with what He wills; that He might be exalted among the nations and in the earth through the way you live your life here on earth for His Glory.

Dick Woodward, 10 March 2009

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Sanctified Unselfishness

January 13, 2015

“Love suffers long and is kind; love does not envy; loves does not parade itself, is not puffed up.  Does not behave rudely, does not seek its own…”  I Corinthians 13:4-7

I have heard people say, “I don’t get mad, I get even!”  When God’s love is being expressed through us, we don’t get mad or even.  The Greek words for “love suffers long” are often translated patience, but they actually prescribe a merciful, unconditional love – a love that does not avenge itself, even when it has the right and opportunity to do so.

As we examine “love is kind,” we realize this love refuses to play the game of getting even.  The Greek word for kindness means, ‘love is easy – easy to approach, easy to live with, sweet, good and does good things.’  Then we read: “Loves does not envy.”  The Greek words Paul used here prescribe, ‘an unselfish and unconditional commitment to another’s well-being.”  In other words, sanctified unselfishness.

The one who is applying this love is not only concerned about the welfare of the one they love, but they have made a deliberate and unconditional commitment to their happiness.  Their love commitment is not, ‘I love me and I need you,” or, “You love me and so do I.”  They are saying by their love actions, “I am fiercely committed to your well-being and happiness and my love for you is not based on, controlled, or even influenced by the ways you do, or do not, love me.”  Think of how critically this quality of love is needed when a spouse has Alzheimer’s disease, a stroke, accident or an illness that seriously limits them…

The key to the love that behaves properly and is not touchy is that the one loving is not demanding his or her way.  The one who is a conduit of this love is others-centered, not self-centered.

The biggest problem in relationships can be summed up in one word: selfishness.  Therefore, the greatest cure for relational problems can also be summarized in one word: unselfishness. This love virtue of unselfishness is repeated for emphasis, and listed between good manners and being unflappable, because Paul wants to underscore this in our hearts:  “Love does not seek its own (way.)”  It may be the most basic and important of all these expressions of love is that the one who is a conduit of the love of Christ is not seeking his or her own way.

Dick Woodward, from A Prescription for Love

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STEP BY STEP…

January 9, 2015

“… I being in the way the Lord led me…”   (Genesis 24:27)

When we discover the context of these words of Scripture we realize they are teaching us a principle of how God often works in the lives of His people. It is easier to steer a moving vehicle than one that is stationary. God can sometimes steer us more easily when we are moving. That’s why we will find that one step frequently leads to the next step when we have faith to be led by the Holy Spirit.

The words above were spoken by Abraham’s servant who was commissioned by Abraham to travel to the land of his people to find a wife for Isaac. As he journals the events of his search he writes that while he was in the way the Lord led him he encountered the family of Rebekah. When he met her he knew that his search had ended.

We who are committed followers of Christ were commissioned two thousand years ago to go to all nations and make disciples for Jesus Christ. A journey of a thousand miles begins with the first step. Like the servant of Abraham, as we embark on the adventure of obeying our great commission, we should expect that each step will lead to the next step.

We don’t always have to know where the road leads as long as we know it is the right road. While we are in the way our Lord has commissioned us to go we must have the faith to take that first step and then, one step at a time, expect our Lord to show us His will about the next step.

Dick Woodward, 28 July 2009

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Hurting Hearts

January 7, 2015

“… who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.”  (2 Corinthians 1:4)

The Apostle Paul has just experienced life threatening persecution when he was stoned in Lystra.  As he describes that experience for the Church in Corinth he gives them (and us) a perspective on suffering.  He writes that there is a kind of suffering that drives us to God and there is a quality of comfort that can only be found in God when the level of our suffering drives us to Him.

According to Paul, an evangelist is “one beggar telling another beggar where the bread is.”  A hurting heart that has discovered the comfort that can only be found in God is “one hurting heart telling another hurting heart where the Comfort is.”

As a pastor when I met grief stricken parents who had lost a child, since I had never suffered that loss I sent a couple to comfort them who had lost a child and found the comfort of God to help them.  Any time your heart is hurting because God has permitted you to suffer, realize that you are being given a credential by God.  As you find the comfort that is to be found in God you are now qualified to point any person with that same problem to the comfort you discovered when you had that hurt in your heart.

Although you will not answer all of the “why” questions until you know as you are known, are you willing to let this perspective bring some meaning and purpose to your suffering?

Or would you rather choose to waste your sorrows?

Dick Woodward, 10 March 2012

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