GOD’S GRACE BE WITH YOU!!!

February 18, 2017

“Grace to you and peace from God our Father and the Lord Jesus Christ… The grace of our Lord Jesus Christ be with you. Amen.”   (Romans 1:7; 16:24)

The Apostle Paul begins his letter to the believers in Rome with a marvelous greeting: “Grace to you.”  He then closes his letter with a prayer that the grace of our Lord Jesus Christ be with them.

Paul dictated all his letters but one to a stenographer. At the close of each letter he took the writing instrument from the scribe and in his own hand wrote these words: “The grace of our Lord Jesus Christ be with you.”

Paul greets and leaves believers with a wish and a prayer for grace, because grace is the dynamic of God that saves us. We can define grace if we turn this five-letter word into an acrostic to spell out:

God’s

Riches

At

Christ’s

Expense.

But grace is not only the way God saves us. The grace of God is the dynamic we desperately need to live for Christ.

In Romans 5:2, Paul writes that God has given us access, by faith, into the grace that makes it possible for us to stand for Christ and live a life that glorifies God.

Paul begins this letter and closes all his letters the way he does because he knows it is absolutely critical that we access God’s grace to live our lives for Christ in this world.

Since grace is one of our greatest needs, consider meeting and leaving each other with a wish and a prayer for grace.

Dick Woodward, 24 February 2012


God’s Amazing AMAZING Grace

February 7, 2017

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.  And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.  (Romans 5:1-5)

In Paul’s letter to Roman believers, he writes that God has given us access, by faith, to a quality of grace that makes it possible for us to stand for Jesus Christ in this world and live our lives to glorify Him. Paul writes that we should rejoice in our tribulation, because it is our suffering that forces us to access the grace God makes available to us.

In another verse about grace from the pen of Apostle Paul, we read: “God is able to make all grace abound toward you, that you, always, having all sufficiency in all things, may abound unto every good work.” (2Corinthians 9:8) This is the most emphatic verse in the Bible about the grace God makes available to us.

According to Paul, God is able to make all grace (not just a little bit of grace), abound (not just trickle), toward you (not just Billy Graham, your pastor, missionaries, but toward you), that you (he repeats you for emphasis), always (not just sometimes), having all sufficiency (not just some sufficiency), in all things (not just some things), may abound (not just limp along), unto every good work (not just some good works).

All grace, abounding, always, all of you, I mean all of you, all sufficiency, all things, always abounding in all the good works God wants to do through you!

The New Testament church turned the world right side up because they believed and experienced the truth Paul was proclaiming in this extraordinary proclamation about God’s amazing grace.

Do you believe in the amazing grace of God?

Dick Woodward, 30 Biblical Reasons Why God’s People Suffer (p.21)


Finding Joy (no matter what!)

October 18, 2016

“…for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty.  In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through Christ Who strengthens me.”  (Philippians 4:11-13)

In this epistle of joy, the epistle to the Philippians, Paul exhorts us, “Delight in Jesus. Learn to derive your joy from knowing Him.” He uses the word ‘joy’ again and again and again. And what he’s really saying to us when he uses the word joy in the conditions in which he’s living is simply this, “Learn to derive your joy from your relationship to Jesus Christ. Learn to delight in Him.”

What is the source of your happiness? In what do you delight? Now again, if you delight in your health, well, you’re on thin ice. What would you do if you lost your health? If you delight in money, what would you do if you had a big crash and you lost everything? If you delight in your loved ones, and many, many people do, what are you going to do when you lose them?

It’s because God loves us that God tells us things like this, “Delight in Me. Learn to derive your joy from knowing Me.” That’s the source of joy. And so that should be our delight. That’s the reason Paul could have peace, even in the dungeon, even when he was in prison, no matter what the circumstances were, the reason he could say, “I’m ready for anything. I have learned how to live when everything’s good, I have learned how to live when everything’s bad.”  Here is one of the big keys: Paul’s delight was the Lord, and the Lord was the Source of his happiness.

Not what he had or didn’t have.

Dick Woodward, (Ben Lippen Retreat, 1979)


Dying Grace, Patience… and Peace

October 4, 2016

“Delight yourselves in the Lord. Yes, find your joy in Him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord. Don’t worry over anything whatever, but tell God every detail of your needs in earnest and thankful prayer. And the peace of God which transcends human understanding will keep constant guard over your hearts and minds as they rest in Christ Jesus.”  (Philippians 4:4-7, J.B. Phillips)

When I was ill with an operation on my colon, my pastor, Dr. John Dunlap, came to visit me.  I had an infection. I was in the hospital 21 days just for that one procedure. I said to him, “John, if you’re here to tell me I have a malignancy, I can’t handle that today.”

He laughed and said, “Reverend, you’re not dying. And so you don’t need dying grace. If you needed dying grace, God would give you dying grace.”

A year later my dear pastor John had a malignancy. He said to me right away (I was there the day he found out), “Pray for me.” He was a big guy, but a big baby when it came to toothaches or anything like that. He had one of the worst malignancies the oncologist had ever seen, but all of us, we never saw such an example of dying grace as God gave our dear pastor. Dying grace. God will give you dying grace when you need it.  And dying grace, really, is a supernatural anointing of the Lord that makes it possible for us to accept it.  That’s what it is, really. An acceptance. That’s what Paul means by gentleness.

It’s like saying in another way, “Be patient.”  Patience, when you think vertically, is faith waiting. And there are many times in our walk with God where God gives us the fruit of the Spirit, patience, which is faith waiting.  God’s got to get you out before God can bring you in.  You’ve got to keep on going, so you can get through.  You’ve got to get right, so you can settle down.

… The Apostle Paul says, “Never forget the nearness of the Lord.” Think of what that meant to him in prison. When it became dangerous to be identified with him, he said in his very last letter, “No one stood with me.”  And yet, he adds, “Notwithstanding, the Lord stood with me. The Lord is always with me.”

Dick Woodward, (Ben Lippen Retreat, 1979)


Finding Peace – In Christ Jesus

July 15, 2016

The peace of God…will keep constant guard over your hearts and minds as they rest in Christ Jesus.  (Philippians 4:7, 12-13)

According to Paul, to attain and maintain the peace of God we must rest in Christ Jesus.

What does it mean to rest in Christ Jesus? What does it mean to be in Christ? Describing the relationship we have with the risen Christ, the authors of the New Testament say it’s to be “in Christ.”  Paul uses this description ninety-seven times in his writings.

According to Jesus, the expression means that we are in union with Him, as a branch is in union with a vine. If we are involved in the work of Jesus, then all day long we are going to be faced with the impossible – things we cannot do – because it’s His work. We can only be vehicles through which Jesus does His work.  If we think it all depends on us, we lose our peace, big time!

Perhaps the greatest “peace thief” devout disciples of Jesus experience is doing the work of Christ in our own strength. What I call “Four Spiritual Secrets” is the solution to that problem. These Four Secrets are my way of expressing what it means to “rest in Christ Jesus.”

I’m not, but He is.
And I am in Him, and He is in me.

I can’t, but He can.

And I am in Him, and He is in me.

I don’t want to, but He wants to.

And I am in Him, and He is in me.

I didn’t, but He did.
Because I was in Him and He was in me.

Dick Woodward, 01 July 2009


Ambassadors of Reconciliation

July 8, 2016

“So we are ambassadors for Christ, since God is making His appeal through us; we entreat you on behalf of Christ, be reconciled to God.”  2 Corinthians 5:20

One of the most profound Scripture passages addressing the redemptive quality that can accompany suffering is found in the sixth chapter of Second Corinthians.  Paul tells us suffering is like a God-ordained ‘seminary’ in which God trains qualified ministers of the Gospel.  There is a sense in which this seminary never ends.

By passing through this seminary of suffering, we can be proven ministers of God.  When Paul uses “minister,” he does not mean a clergy-person; he means the minister every believer is designed, created, and recreated by God to be.  Everyone who has experienced the miracle of reconciliation to God through Christ has been commissioned to carry out the ministry of reconciliation as an ambassador for Christ.

How do we prove ourselves to be ministers?  Paul writes, “In afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger.” (2 Corinthians 6:4-5)

I call these adversities “wringers.” (Old washing machines had a wringer through which wet, soapy clothes passed to squeeze water out of them. It was very painful to get your hand caught in the wringer!)  These challenging adversities describe the daily life experience of the Apostle Paul. (More of Paul’s wringers are summarized in 2 Corinthians 11:23-28.)

When we find ourselves in a wringer, the important thing is our response to that wringer. In 2 Corinthians 6:6, Paul shows us how to respond: “By pureness, knowledge, patience, kindness.”

In verses 6 and 7 of this passage, he tells us where to find the spiritual resources to respond as we should: “By the Holy Spirit, by love unfeigned, by the Word of Truth, by the power of God, by the armor of righteousness on the right hand and on the left.”

In verses 8-10, Paul describes the results when we respond to our wringers by drawing on spiritual resources:  “in honor and dishonor, in ill repute and good repute.  We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see – we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.”   These nine paradoxes profile the witness of the minister who has been trained in the ministry of suffering.

Loving Heavenly Father, use our suffering to make us faithful ministers of reconciliation, in Jesus’ name, Amen.

Dick Woodward, from 30 Biblical Reasons Why God’s People Suffer


Strength in Weakness

July 1, 2016

“When I am weak then I am strong…” (2 Corinthians 12:10)

In these eight words the Apostle Paul gives us a strength formula.  When you are having a serious operation, instead of counting to 10 as the anesthesiologist administers the medicine that knocks you out, I suggest you say these eight words: When I am weak then I am strong.  While most of us are ‘control freaks,’ after experiencing the full effects of anesthesia we give up all control.  But, as believers when we give up all control, we will find underneath the everlasting arms. (Deuteronomy 33:27)  This makes us stronger than we have ever been.

Paul, quoting Isaiah, writes the key to spiritual strength is that God gives strength to the weary and power to the weak. One translation reads that God’s strength looks good on weak people.  The key to spiritual strength is therefore not found in our strength but in our weakness. These eight words are therefore the formula for strength.  They will give you great spiritual strength in your time of absolute weakness.  Discover with the Apostle Paul that God’s strength is made perfect in our weakness, not in trying to make ourselves strong.  We find our greatest strength in the Everlasting Arms that are there underneath us.

Prove what Isaiah and Paul teach us.  The everlasting arms are there and they give us more strength than we have ever known as healthy active people.  The next time you experience weakness on any level of life remember to pray these eight words: “When I am weak then I am strong.”

You will soon find yourself saying, “I’m not but He is; I can’t, but He can;” and then, “I didn’t but He did” when you let God perfect His strength in your weakness.

Dick Woodward, 26 February 2014

Editor’s Note: After fixing up this blog post for today, the Blog-Posting Elf just realized that this was the last blog Papa wrote before he went to rest in the Everlasting Arms of God on March 8, 2014.  As all who knew him attest, Dick Woodward exhibited God’s strength in his weakness in extraordinary ways through countless days of weakness and suffering that was especially challenging as he wrote these words.  As he would say, “I didn’t, but God did” in and through him… even to his last breath.