April 3, 2026
“All we like sheep have gone astray; we have turned, everyone, to his own way; and the LORD has laid on Him the iniquity of us all.” (Isaiah 53:6)
If you want to know what is good about Good Friday, this verse from Isaiah will tell you. This verse describes with great clarity the meaning of the death of Jesus Christ on the cross when it begins and ends with the same word. That word is “all.”
The verse begins with what we may call “the bad news.” Isaiah tells us that all of us are like sheep and have gone astray. We have turned every single one of us to our own way. If you want to know the meaning of the death of Jesus Christ on the cross, agree that you are included in that first ‘all.’
The ‘all’ with which this verse concludes is what we can call “the good news.” Isaiah tells us that the penalty for all the things we have done after turning to our own ways has been laid on Him (meaning Jesus.)
I don’t know about you, but for me that is very, very good news! If you and I confess we are included in the first and the last ‘all’ in this great verse, then we know what we need to know and we have done what we need to do to turn our bad news into good news. And we know what is good about Good Friday.
If you want to make this Friday of Holy Week a Good Friday, believe what Isaiah has written: “The Lord has laid on Him the iniquity of us all.”
Dick Woodward, 02 April 2010
The Blog Posting elf wishes everyone a blessed Easter!
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Posted by Dick Woodward
March 31, 2026
The hour has come that the Son of Man should be glorified.” (John 12:23)
Approximately half the chapters in the Gospel of John record the first thirty-three years of the life of Jesus and the other half record the last week of His life. The solemn words quoted above announce that His time had come. This is where the Apostle John divides his writings and begins to tell us about the last week of Jesus’ life.
If you add the number of chapters in all four of the Gospels you come up with the eighty-nine. Four of those chapters cover the birth and the first thirty years Jesus lived on earth. Eighty-five cover the three years of His public ministry and twenty-eight cover that last week of His life. This means His last week is seven times more important than His birth and the first thirty years He lived according to those who wrote the Gospels.
The authors of the Gospels tell us by the way they have prioritized the last week in the life of Jesus that what we call “Holy Week” is the most important week in His life. Why? During that week that Jesus suffered, died, and was raised from the dead for our salvation. Traditionally we make much ado over Christmas, but the four Gospel writers make much of Easter. As committed followers of Christ shouldn’t this week that was so important to Jesus be the most important week of our Church year?
“Having loved his own who were in the world, he now showed them the full extent of his love.” (John 13:1)
Dick Woodward, 31 March 2010
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Posted by Dick Woodward
October 4, 2024
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)
I am indebted to E. Stanley Jones, a missionary who served in India for 50 years, for his superb daily devotional, In Christ, that showed me the importance of this phrase in the New Testament. I highly recommend his book which highlights the use of “in Christ” by New Testament writers.
According to Dr. Jones, when we think about being “in Christ” we should realize that Paul was not talking about being in religion. Few people have been more into religion than Paul before he met Jesus. Paul was so religious he fervently persecuted followers of Jesus, sure that he was pleasing God by trying to snuff them out.
It is possible to be in religion, but not be in Christ. It is possible to be in church, and not be in Christ. We can be in doctrine, or theology, and not be in Christ. We can be in the ministry and not be in Christ. We can be committed to Christ, and believe a lot of things about Christ, and still not be in Christ.
To be in Christ locates us in a Person, right now.
Unless we are ‘in Christ’ it’s like we have a powerful engine in our automobile but we cannot find the ignition key that turns the engine on. Being ‘in Christ’ is the ignition key, opening us up to experience “all spiritual blessings in Heavenly places.” (Ephesians 1:3)
Paul essentially writes: I live because Christ lives in me and I live in Christ. Just as you sometimes cannot find the keys to your automobile, have you misplaced this critical spiritual key – are you living in Christ?
Dick Woodward, 09 October 2013
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Posted by Dick Woodward
August 20, 2024
“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father…” (Luke 16:17-18)
The dictionary defines self as “the uniqueness, the individuality of any given person, which makes them distinct from every other living person.” In all its forms “self” emphasizes the sacred individuality God intended for every human being.
Robert Lewis Stephenson wrote: “Soon or late, every person must sit down to a banquet of consequences.” In the parable of the prodigal son, the banquet of consequences the son sat down to was the slop he was feeding hogs in a hog pen. That was just about as low as a Jewish boy could sink in this life. (Luke 15:11-24)
In the hog pen the prodigal son made the decision many people make while they are living in the hog pens of this world. He decided that he was not a hog. He might look, and even smell, like a hog. He might wish he could eat the slop he was feeding the hogs. But he was not a hog. He was a son, and he did not belong there, he belonged in his father’s house. He therefore made the deliberate decision to leave the hog pen and return to his father’s house and his father’s love.
Jesus described the decision of the prodigal son this way: “when he came to himself…” He came back to his self when he decided to return to his father’s love where he could be in the process of perceiving, believing and becoming the unique person his father wanted him to be.
Dick Woodward, from A Prescription for Your Self
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Posted by Dick Woodward
October 26, 2021
“And we know that all things work together for good to those who love God, to those who are called according to His purpose.” (Romans 8:28)
As I look back over my life since I was born in 1930, and born again in 1949, this verse sums up my entire walk of faith and ministry. According to the J. B. Philips translation, God fits into a pattern for good everything that happens to those who love God and are called according to God’s plan. I like this because by implication there may not be anything good about many of the things that happen to us.
But if we meet two prerequisites – if we love God, and are called according to God’s plan – our loving God will fit into a pattern for good all the events of our lives.
Before we personally apply the great promise of this verse we must meet two prerequisites. The first is that we love God. It isn’t easy to love God. The Apostle John asked us how we can love the God we cannot see. (1 John 4) We can’t hug a Spirit. Jesus told us that if we love Him we must keep His commandments. According to the writings of the Apostle Paul quoted above, we can show we love God by being called according to God’s plan.
We are so self-centered we are quick to assume that the good into which God fits all the events of our lives means our good. However, when we understand what it means to love God the only good that will interest us will be God’s good.
Dick Woodward, 05 November 2010
Editor’s Note: Yesterday (October 25th) was Dick Woodward’s 91st birthday. Here’s to celestial celebrations up in Heaven as we miss him here on earth!
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Posted by Dick Woodward
August 6, 2021
“Delight yourselves in the Lord; yes, find your joy in Him at all times.” Philippians 4:4
Misery is optional even though pain and suffering are inevitable. Those words were written by a man who lives with excruciating pain every day. How can misery be optional for someone in pain? How is it Paul mentions joy 17 times in a short letter he wrote from prison?
For those who experience and express the fruit of the Holy Spirit, who have a relationship with the risen, living Christ, there is a joy that is not controlled by circumstances.
The peace Paul experienced and prescribes for you and me can be called the peace that doesn’t make sense. It is a peace that “transcends all understanding.” (Philippians 4:7) The joy of which Paul writes can be called the happiness that doesn’t make sense. This is true because this peace and joy are the fruit and evidence of the Holy Spirit Who lives in us.
This peace and joy are not controlled by our circumstances.
What is the foundation of that peace and joy? According to Paul, that foundation is the Lord Jesus Christ. We are to delight ourselves in the Lord and find our joy in Him at all times.
What is the foundation of your serenity and joy?
When Paul writes his words about joy, he directs us here to a foundation for serenity and joy that is not fragile: “Delight yourselves in the Lord; yes, find your joy in Him at all times.”
Dick Woodward, Marketplace Disciples (p. 188-190)
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Posted by Dick Woodward
October 9, 2020
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)
I’m indebted to E. Stanley Jones, a missionary who served in India for 50 years, and his superb daily devotional, In Christ, for showing me the importance of this phrase. I highly recommend his book which highlights the use of the phrase “in Christ” throughout the New Testament.
According to Dr. Jones, when we think about being “in Christ” we should realize that Paul was not talking about being in religion. Few people have been more into religion than Paul before he met Jesus. Paul was so religious he fervently persecuted followers of Jesus, sure that he was pleasing God by trying to snuff them out.
It is possible to be in religion, but not be in Christ. It is possible to be in church, and not be in Christ. We can be in doctrine, or theology, and not be in Christ. We can be in ministry and not be in Christ. We can be committed to Christ, and believe a lot of things about Christ, and still not be in Christ.
To be in Christ locates us in a Person, right now.
Unless we are “in Christ” it’s like we have a powerful engine in our automobile but we cannot find our ignition key that turns the engine on. Being ‘in Christ’ is the ignition key, opening us up to experience “all spiritual blessings in Heavenly places.” (Ephesians 1:3)
Paul essentially writes: I live because Christ lives in me and I live in Christ.
Just as you sometimes cannot find the keys to your automobile, have you misplaced this critical spiritual key – are you living in Christ?
Dick Woodward, 09 October 2013
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Posted by Dick Woodward
October 8, 2019
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)
I am indebted to E. Stanley Jones, a missionary who served in India for 50 years, for his superb daily devotional, In Christ, that showed me the importance of this phrase in the New Testament. I highly recommend his book which highlights the use of “in Christ” by New Testament writers.
According to Dr. Jones, when we think about being “in Christ” we should realize that Paul was not talking about being in religion. Few people have been more into religion than Paul before he met Jesus. Paul was so religious he fervently persecuted followers of Jesus, sure that he was pleasing God by trying to snuff them out.
It is possible to be in religion, but not be in Christ. It is possible to be in church, and not be in Christ. We can be in doctrine, or theology, and not be in Christ. We can be in the ministry and not be in Christ. We can be committed to Christ, and believe a lot of things about Christ, and still not be in Christ.
To be in Christ locates us in a Person, right now.
Unless we are ‘in Christ’ it’s like we have a powerful engine in our automobile but we cannot find the ignition key that turns the engine on. Being ‘in Christ’ is the ignition key, opening us up to experience “all spiritual blessings in Heavenly places.” (Ephesians 1:3)
Paul essentially writes: I live because Christ lives in me and I live in Christ.
Just as you sometimes cannot find the keys to your automobile, have you misplaced this critical spiritual key – are you living by and in Christ?
Dick Woodward, 09 October 2013
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Posted by Dick Woodward
June 18, 2019
“This is how we know we are in Him: whoever claims to live in Him must walk even as Jesus walked.” (1 John 2:5-6)
In the first sixteen verses of his short letter, the Apostle John tells us about a prescription for fullness. His prescription comes in seven parts: facts, faith, forgiveness, fellowship, follow-ship, fruitfulness, and then fullness.
John’s facts are the death and resurrection of Jesus. When we have faith to believe the first fact we have forgiveness. When we believe the second the result is fellowship with the risen Christ.
By changing one letter in the word “fellowship” to “follow-ship,” I have come up with the key to John’s prescription for fullness: You will know that you know when you walk as Jesus walked.
This word follow-ship is also a key to the fullness emphasized by Jesus. His covenant with the apostles was “Follow Me and I will make you.” (Matthew 4:19) The most important part of the Great Commission occurred when Jesus commissioned the disciples to make disciples. (Matthew 28: 18-20)
A synonym for discipleship is apprenticeship. Jesus apprenticed the apostles and He commissioned them to apprentice disciples.
The Gospel of John Chapter 7 records a great claim of Jesus when He declared that His teaching is the teaching of God. Jesus also proclaimed we prove that when we do what He teaches. (John 7:17)
According to Jesus the doing leads to the knowing. Intellectuals have claimed for millenniums that the knowing will lead to the doing, but Jesus said “When you do you will know.”
Are you willing to do that you might know the the Word of God?
Dick Woodward, 18 June 2011
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Posted by Dick Woodward
November 16, 2018
“This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.” (John 2:11)
Jesus goes to a wedding and when they run out of wine, He creates more wine. In addition to the record of a miracle, this story is a formula for regeneration and a prescription for renewal.
There is tired and there is tired of. Disciples of Jesus not only get tired – they get tired of. We call this “burnout.”
I’m convinced this first miracle of Jesus presents a prescription for burnout. If you are experiencing the need for renewal consider this prescription. When Mary tells Jesus they have no wine, since wine is a symbol of joy in the Bible let this represent your confession that you need renewal because you are tired of, dry, and burned out.
Then block out some time to fill your human vessel with the Word of God as symbolized by the vessels being filled with water. While you are filling up on the Word of God do whatever the Holy Spirit tells you to do. Then realize that renewal is not just to give you an experience, it is for the benefit of those God wants to touch and bless using you as God’s channel.
Let these four principles from Jesus Christ’s first miracle bring renewal to you as you serve Him. Our Lord often invited His disciples to come apart and rest awhile. If you don’t come apart at times and take this prescription of Jesus for your burnout – you will come apart.
Let Jesus turn your water into wine.
Dick Woodward, 16 November 2011
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Posted by Dick Woodward
4SpiritualSecrets 