Who will show us something good?

April 28, 2017

“Offer the sacrifices of righteousness, and put your trust in the LORD.” (Psalm 4:5)

In this Psalm King David has insomnia because he is doing the expedient thing rather than what is right. He’s doing this because if he does the right thing he cannot see how he can possibly survive. Since he is a man of deep spiritual integrity this keeps him awake all night. In the middle of the night, he resolves in his heart that he is going to make whatever sacrifices he must make to do what is right and then trust the Lord for his survival. This decision changes his emotional anxiety and insomnia to peace and peaceful sleep.

His motivation is the many people asking: “Who will show us something good?” In other words, these people are looking for someone who will do what is right even if it costs everything they have to do right.

Psalm 4 begins with a prayer that is addressed to the God Who relieves us when we are in distress. If you want to know what distress is just drop the first two letters of the word and you know that this Psalm is all about being relieved from our (di)-stress.

If you are a spiritually oriented person and you’re not doing what is right because you cannot see how you can survive if you do, are you willing to resolve making whatever sacrifices you must to do what is right – and then trust God for the outcome?

Dick Woodward, 23 April 2010


Spiritual Community: A Threefold Cord

April 25, 2017

“But woe to him who is alone when he falls.” (Ecclesiastes 4:10)

Have you observed how much Jesus valued community? He taught: “For where two or three gather in my name, there am I with them.” (Matthew 18:20) He also gave a great teaching regarding prayer community: “When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action.” (Matthew 18:19, The Message)

When Jesus made that observation about being present when two or three gather in His name he was not giving us a consolation for poor attendance at a meeting. Jesus was being descriptive and prescriptive about the reality that His risen presence is among us in a special way when just two or three of us come together in His name.

King Solomon, thought to be the wisest man on earth in his day, also wrote about the value of community.  He tells us in Ecclesiastes 4: “two are better than one, for when one falls the other will help him up.” Then, in verse 12: “a threefold cord is not quickly broken.”  This could mean that when two or three are in community, the presence of God among them forms the threefold cord that cannot be easily broken.

Are you in community? If you are not, follow the teaching of our Lord and the wise counsel of Solomon to seek spiritual community. I’m not telling you to just go to church. I am writing about that special relationship with two or three people where you have accountability and deep sharing of life and faith. If you cannot find one, start one.

It only takes you and one other person.

Dick Woodward, 19 April 2013


Two Words God Speaks through Nature

April 22, 2017

“The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge.”  (Psalm 19:1-2)

When summer ends we encounter the explosion of beautiful fall colors. While we enjoy the colors, consider a word God speaks to us through nature every fall: death. Since those beautiful colors are produced by the death of leaves, God is speaking to many of us that death can be beautiful. In many ways, the most beautiful reality you and I encounter in our three or four score years on earth is the death of our Lord Jesus Christ that makes it possible for us to experience salvation and enter heaven.

Paul tells us the Gospel is that Christ died so we might live – and now it is our turn. We must die to ourselves so Christ might live through us. (Galatians 2:20)  That means death to our selfish ways can be beautiful.

Every spring God speaks another word through nature to us: resurrection. That is seen all around us as black trunks and bare branches of trees we thought were dead sprout to life and bloom.

The Latin root meaning of rehabilitation is “to invest again with dignity.”  Do we have faith to believe God can bring to life that which we thought was dead?  Can we apply that thought to our lives, to the lives of our children, and to all the people we know?

Dick Woodward, 04 September 2012


Resurrection: A Dragonfly Approach

April 18, 2017

“Just as we are now like the earthly man, we will someday be like the heavenly man.”   (1Corinthians 15: 49)

Have you ever watched a dragonfly move from one plant to another with its two sets of wings making it possible to hover like a helicopter?  A dragonfly actually spends the first two years of its existence at the bottom of a large body of water. When that phase of its existence comes to an end, it rises to the surface of the water, climbs up on the bank and lets it wings dry in the sun. Then it spreads those magnificent wings and begins the second dimension of its existence as an aeronautical wonder.

Easter reminded us that, like the dragonfly, we are meant to live out our existence in two dimensions. If you did a cross-section of that under-water dragonfly you would see that it has two respiratory systems: one for living under water and one for breathing air in the second dimension of its life.

If you could do a spiritual cross-section of a follower of Jesus Christ, you would find that we are also equipped with two systems. We have an outward person and an inward person. Our outward person is just a little clay pot in which our eternal inward person lives.

We are told in the great Resurrection Chapter (1 Corinthians 15), that we are given a body for living this life and we will be issued another body for living in the eternal state. According to Paul, that new body will be a spiritual body that will equip us for living throughout all eternity.  I don’t know about you, but as a bed fast quadriplegic I’m really looking forward to being issued that new body!

Dick Woodward, 12 April 2012

 


Good Friday: “it is finished…”

April 14, 2017

“When He had received the drink, Jesus said, ‘It is finished!’”
(John 19:30)

These last words of Jesus actually are one word in the original language: “Tetelesti.”  This word was written over the record of a prisoner after completing his or her sentence in a Roman prison. “Tetelesti” was also written above the cross of a prisoner crucified by Rome. What a providential irony that Jesus chose this word at the end of His suffering for your sins and mine.

What Jesus meant is that He paid in full a debt He did not owe because we owe a debt we cannot pay. Theologians refer to this as the finished work of Jesus Christ on the cross. One thought is that we cannot possibly add anything to what He finished for us there on that cross. A more profound thought is that we must put our faith in what He did for us there.

Still another thought is if we could add anything to what He did, or be forgiven on the basis of our own good works, then Christ did all that suffering for nothing. In the Garden of Gethsemane, Jesus sweat great drops of blood as He pleaded with the Father to let this cup pass from Him.

The Father’s response was that there was no other way, so Jesus had to go to and through the suffering of the cross. To think that we could save ourselves by our works is like saying to the Father and to our Savior: “You really didn’t have to go through all that suffering because I can save myself by the good works I am doing.”

We must believe in what Jesus finished on the cross: “It is finished.”

Dick Woodward, 28 August 2009


The Cross of Christ: Mercy & Grace

April 11, 2017

“Goodness and mercy shall pursue me all the days of my life.”
(Psalm 23:6)

“God is able to make all grace abound toward you, so that you, always, having all sufficiency in all things, may abound unto every good work.” (2 Corinthians 9:8)

Two of the most beautiful words in the Bible are mercy and grace. The mercy of God, which is the unconditional love of God, withholds from us what we deserve, while the grace of God lavishes on us all kinds of blessings we do not deserve, accomplish, or achieve by our own efforts.

As we thank God for our blessings, at the top of the list we should thank Him for the mercy that withholds and the grace that bestows. The good news of the Gospel is that when Jesus Christ suffered on the cross for our sins, everything we deserved was laid upon Him that we might have peace with God. (Isaiah 53: 5, 6; 2 Corinthians 5:21)

If you want to grasp the meaning of these two words observe when and why they turn up in the Bible. Try to understand what we deserved and why. That will grow your appreciation of the mercy of God. Then investigate all that is bestowed upon us by the grace of God. As you find these two beautiful words throughout the Bible, you will understand why I challenge you to pray with thanksgiving for:

The mercy that withholds and the grace that bestows.

Dick Woodward, 26 February 2009


Mercy & Love, Salt & Light

April 7, 2017

“Blessed are the merciful …  Blessed are the pure in heart…” (Matthew5:7&8)

Jesus begins His greatest discourse with a “check up from the neck up.” He teaches eight attitudes that can make us salt and light, and one of His solutions to what is wrong with this crazy world. These eight attitudes come in pairs. The third pair is to be merciful with a pure heart.

One scholar writes that these blessed attitudes are like climbing a mountain. The first pair takes us halfway up the mountain and the second pair takes us to the top of the mountain. The third pair takes us half way down the other side of the mountain.

The profound simplicity of Jesus is asking the question: “When we are filled with righteousness that takes us to the top of the mountain what kind of people are we? Are we Bible experts who throw the book at people?” No! True disciples are filled with mercy (which is unconditional love.) As we love in this way we are pure in heart.

To be pure in heart is only understood when we research the Greek word used here for pure. It is the word from which we get our word to be catheterized. This means that as we are merciful we have a catharsis through which everything that is not the unconditional love of Christ is removed from our hearts.

If you want to be one of the solutions of Jesus in this world, hunger and thirst for what is right and you will find that love is right and right is love. Being a conduit of the love and mercy of Jesus will make you His salt and light.

Dick Woodward, 13 April 2010