April 23, 2021
“Blessed be the God and Father of our Lord Jesus Christ Who has blessed us with all spiritual blessings in heavenly places, in Christ.”(Ephesians 1:3)
There is a sense in which the letter of Paul to the Ephesians is the “Joshua” of the New Testament because the theme is the same: possess your possessions. In Joshua 1:3, the possessions were one square foot of the Promised Land of Canaan at a time. In Ephesians, the blessings are spiritual blessings not to be found in a land like Canaan but “in heavenly places, in Christ.”
By “heavenly places” Paul means the spiritual dimension of life. He uses that expression six times in this letter. He uses the expression “in Christ” nearly 100 times in his letters. By this second expression he means that it’s possible for us to be in a relationship with the risen Christ the way a branch is in relationship to a vine from which it draws its sustenance and nourishment.
“In heavenly places in Christ” there are all kinds of wonderful spiritual blessings God wants to give us. But we have to come into that spiritual dimension and into relationship with Christ to get those blessings. In other words, “heavenly places in Christ” is the location of our spiritual Promised Land.
Make a list of all the spiritual blessings you think Paul is referring to in this verse like prayer, the Scriptures, worship and fellowship with other believers. Then apply them and possess your spiritual possessions!
Dick Woodward, 01 May 2009
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April 20, 2021
“Every place that the sole of your foot will tread upon I have given to you…” (Joshua 1:3)
God spoke these words to Joshua as he was leading the children of Israel into the promised land of Canaan. They show us a principle God uses when God gives us spiritual blessings, such as the Word of God, prayer, worship, spiritual community and many, many others. When God gives them to us we own them. But, according to the principle we learn from God’s dealings with Joshua, we do not possess them until we use them.
Many people own a Bible but they never read it. According to this principle they own their Bible but they do not possess their Bible. God has given everyone the gift of prayer. God has given us access to what God calls “the throne of grace” from which God dispenses all kinds of blessings we do not earn, achieve, or deserve.
All we have to do is ask God for those spiritual blessings. Millions don’t know about that throne. Even worse, millions who know never approach that throne. James has a word for them: “You have not because you ask not.”
The same can be said of faith, worship, spiritual community with other believers, communion with God, forgiveness, the mercy of God that withholds what we deserve, and the grace of God that lavishes on us all kinds of blessings we don’t deserve.
The application of this principle Joshua learned from God is simply this: possess your possessions.
Dick Woodward, 24 April 2009
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April 16, 2021
“….Blessed are the merciful … Blessed are the pure in heart …” (Matthew5:7&8)
Jesus begins His greatest discourse with a “checkup from the neck up.” He teaches eight beattitudes that can make His disciples salt and light and His answer to what is wrong with this crazy world. These eight attitudes come in pairs. The third pair is to be merciful with a pure heart.
One scholar writes these blessed attitudes are like climbing a mountain. The first pair takes us halfway up the mountain and the second pair takes us to the top of the mountain. The third pair takes us half way down the other side of the mountain.
The profound simplicity of Jesus is asking the questions “When people are filled with righteousness that takes them to the top of the mountain what kind of people are they? Are they Bible experts who throw the book at people?” No! They are filled with mercy (which is unconditional love) and while they love in this way they are pure in heart.
To be pure in heart is only understood when we research the Greek word used here for pure. It is the word from which we get our word to be catheterized. It means that as disciples are merciful they have a catharsis through which everything that is not the unconditional love of Christ is removed from their hearts.
If you want to be one of the solutions of Jesus in this world hunger and thirst for what is right and you will find that love is right and right is love. Be a conduit of God’s love and you will become the salt and light of Jesus.
Dick Woodward, 13 April 2010
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April 13, 2021
“Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.” (Psalm 23:6)
What is the basis of the unquenchable faith of David? What gives him the assurance that all the blessings he described in Psalm 23 will be experienced all the days of his life?
The word Selah, found frequently in the Psalms of David, can be interpreted: “Pause and calmly think about that.” If we pause and calmly think about it, we realize that all through Psalm 23 David presents his Shepherd as the great Initiator of their relationship.
It is the Shepherd Who gets David’s attention then makes him lie down and say, “baa,” confessing he is a sheep and the Lord is his Shepherd. It is the Shepherd Who makes David lie down where green pastures are and then leads him beside still waters. It is the Shepherd Who uses His staff when David strays from Him, and drives him into paths of righteousness that restore his soul.
As David walks through the valley of the shadow of death, his confidence is not in his own ability as a warrior to see himself through that valley. His confidence is clearly in his Shepherd. David is looking to God for his protection and provision.
The source of David’s confident faith is clearly seen in the way the New Jerusalem Bible translates this verse: “Kindness and faithful love pursue me every day of my life.” It is also expressed in the words of the hymn, “I Sought the Lord,” written by George McDonald.
“I find, I walk, I love, but Oh the whole of love
Is but my answer, Lord to Thee.
For You were long beforehand with my soul.
Always, you have loved me.”
Dick Woodward, from Psalm 23 Sheep Talk
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April 9, 2021
“Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and wonderful results.” (James 5:16)
When Alcoholics Anonymous first started it was called “The Saint James Fellowship” because it was founded on this verse. The founders later changed the name to include people of all faiths and those with no faith. While millions of secular people apply the truths of this Scripture and experience healing, it is a shame many believers never make these healing applications.
When you meet with another believer, do you keep your sins in the closet? Do you give the impression that you don’t have a problem in the world? Do they do the same? That does not burden you to pray for each other. But if you trust them and share some of your challenges with them they will be burdened to pray for you. They would also more than likely have what I call “reality contact” with you by sharing their challenges that will burden you to pray for them. The result of these mutual prayers will be mutual healing.
Dietrich Bonhoeffer, who wrote extensively about spiritual community, put it this way: “Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So they remain alone with their sins, living in lies and hypocrisy… He who is alone with his sins is utterly alone.”
A paraphrase of James 5:16 is that honest prayers explode with power! It is a strategy of the evil one to isolate us into self imposed solitary confinement. Never let the evil one isolate you into being a closet sinner; instead, find healing in confessing your sins and praying for one another.
Dick Woodward, 14 April 2013
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April 6, 2021
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatians 2:20)
This past weekend many heard the Good News that Jesus died and rose again for our sins that we might live forever in resurrection power with Him. Have you ever heard of the Gospel in reverse? The verse I quoted above sounds like a funeral dirge because it begins with Paul’s announcement that he is crucified with Christ.
But, in this verse Paul exclaims three times that he lives! He lives by faith in the Son of God. He lives because Christ lives in him, and he lives because he is crucified with Christ. To summarize and paraphrase, Paul is declaring the Good News that Christ died so he might live and now it’s his turn. Paul must die so Christ might live His life through Paul.
When our holidays roll around we hear that it should be Thanksgiving, Christmas and Easter every day of the year. If you want to have a perpetual Easter, realize that what was true of the Apostle Paul can be true for you and me.
Jesus consistently challenged His followers to take up their cross daily and follow Him. (Luke 9: 23) In addition to the literal meaning this could have had in that culture, by application to take up your cross daily means to “crucify” all the personal hopes, ambitions and plans you had for your life asking Him to have His will for your life.
Christ died that you might live. Now it’s your turn.
Dick Woodward, 02 April 2013
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April 2, 2021
“When He had received the drink, Jesus said, ‘It is finished!’” (John 19:30)
These last words of Jesus on the cross actually are one word in the original language: “Tetelesti.” In those days this word was written over the record of a prisoner after completing his or her sentence in a Roman prison. “Tetelesti” was also written above the cross of a prisoner crucified by Rome. Jesus chose this word at the end of His suffering for your sins and mine.
What Jesus meant is that He paid in full a debt He did not owe because we owe a debt we cannot pay. Theologians refer to this as the finished work of Jesus Christ on the Cross. One thought is that we cannot possibly add anything to what He finished for us on the cross. A more profound thought is that we must put our faith in what He did for us there.
Still another thought is if we could add anything to what He did or be forgiven on the basis of our own good works, then Christ did all that suffering for nothing.
In the Garden of Gethsemane, Jesus sweat great drops of blood as He pleaded with the Father to let this cup pass from Him.
The Father’s response was that there was no other way, so Jesus had to go to and through the suffering of the cross. To think we can save ourselves by our works is like saying to our Heavenly Father and to our Savior: “You really didn’t have to go through all that suffering because I can save myself by the good works I am doing.”
Do you believe in what Jesus finished on the cross? “It is finished.”
Dick Woodward, 28 August 2009
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March 30, 2021
“The hour has come that the Son of Man should be glorified.” (John 12:23)
Approximately half the chapters in the Gospel of John record the first thirty-three years of the life of Jesus and the other half record the last week of His life. The solemn words quoted above announce that His time had come. This is where the Apostle John divides his writings and begins to tell us about the last week of Jesus’ life.
If you add the number of chapters in all four of the Gospels you come up with the eighty-nine. Four of those chapters cover the birth and the first thirty years Jesus lived on earth. Eighty-five cover the three years of His public ministry and twenty-eight cover that last week of His life. This means His last week is seven times more important than His birth and the first thirty years He lived according to those who wrote the Gospels.
The authors of the Gospels tell us by the way they have prioritized the last week in the life of Jesus that what we call “Holy Week” is the most important week in His life. Why? During that week that Jesus suffered, died, and was raised from the dead for our salvation. Traditionally we make much ado over Christmas, but the four Gospel writers make much of Easter. As committed followers of Christ should not this week that was so important to Jesus be the most important week of our Church year?
“Having loved his own who were in the world, he now showed them the full extent of his love.” (John 13:1)
Dick Woodward, 31 March 2010
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March 26, 2021
“And forgive us our debts, as we forgive our debtors…” Matthew 6:12
In Matthew 18, Jesus told the story of a man who owed a great debt. In those days, if you owed a large debt you couldn’t pay, you were sent to prison. Your wife and children were sold into slavery until your debt was paid in full. Since you couldn’t generate any income from prison, you likely would die in prison and your family would be slaves the rest of their lives.
Relative to our currency, the debt in this story of Jesus was a multi-million-dollar debt. Summoned to court, the man who owed this great debt begged for mercy. Miraculously, the one to whom he was indebted out of compassion completely forgave his debt.
On the way home from this extraordinary day in court, this man met a man who owed him twenty dollars and could not pay. He grabbed this poor man by the throat and shouted, “You pay me every cent you owe or I will slam you in prison and sell your family into slavery.”
People who observed both these happenings reported what they witnessed to the man who had forgiven the multi-million-dollar debt. When he heard, he summoned the ungrateful, forgiven man to another court hearing and reversed his compassionate decision.
Having told that story, Jesus pronounced, “Even so my heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” (Matthew 18:35)
The essential truth Jesus teaches here is that if we see our salvation as the cancellation of a multi-million-dollar debt, we will be forgiving because we have been forgiven so much. If we are not forgiving, we do not really believe we have been forgiven.
Dick Woodward, from A Prescription for Prayer
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Posted by Dick Woodward
March 23, 2021
“But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’” (Matthew 14:30)
The Apostle Peter is the only man besides Jesus Christ who ever walked on water. Yet millions only remember the fact that he took his eyes off Jesus and would have drowned if the Lord had not saved him.
We read his magnificent faith was flawed. He saw the wind. Since we cannot see wind this actually means when he saw what the wind was doing, he lost sight of what Jesus was doing and he was afraid.
The remarkable thing here is when he kept his eyes on Jesus he walked on water!
It was not until he was beginning to sink that he prayed this prayer that is a model prayer for all of us. Jesus taught that our prayers should not be long and we should never think we will generate grace with God with many words. If Peter had prayed any longer, his words would have been glub, glub glub!
When Jesus caught Peter by the hand He gave him the nickname “Little Faith.” I believe our Lord was smiling when He did. He literally asked Peter “Why did you think twice?”
Rick Warren took his entire congregation of twenty thousand people through the eight steps of what is called “Celebrate Recovery.” When asked why, his response was: “Because we are all in recovery. What do you think the word salvation means?” When we truly understand the meaning of the word salvation, we will frequently pray this prayer.
Lord Jesus, save me!
Dick Woodward, 25 March 2012
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Posted by Dick Woodward
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