#FAITH: HOPE & (ENDURING) LOVE

May 17, 2019

“Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen.”  (I Corinthians 13:7-8, J.B. Phillips)

We read in the book of Hebrews: “Now faith is the substance of things hoped for; the evidence of things not seen.” (Hebrews 11:1) The inspired author of the great faith chapter claims that the object of faith is unseen, and faith gives substance to our hope that the object of our faith exists.

In other words, faith puts a foundation under our hope.

When faith cannot place a foundation under our hope for the ones we love, all we can do is hope for them. According to the love hymn of Paul (I Corinthians 13) the one applying the love of Christ will hope for them.

Love joyfully awaits for the fulfillment of what it prayerfully desires, imagines, dreams and hopes concerning the potential of the ones we love.

When Paul writes, “Love endures all things,” he means love perseveres while it awaits the fulfillment of what it hopes and believes to see in the lives of the ones being loved. The Greek word translated as ‘endurance’ is ‘hupomone.” It is a combination of two Greek words, ‘to abide’ and ‘under,’ whatever is required to love someone.

This is especially important when we love a person who is not responding to our loving, positive reinforcement. This quality of loving perseverance equips believers to love and pray for loved ones in their addictions to alcohol, chemical substances, pornography, gambling, eating disorders and the seemingly endless list of compulsive habits.

These ‘chains’ of the evil one can only be broken with supernatural assistance from God, often using, as conduits, those who love with the love of Christ that hopes, believes, and endures all things.

Dick Woodward, from A Prescription for Love

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Continuous Peace IN CHRIST

May 14, 2019

“You will keep him in perfect peace, whose mind is fixed on You, because he trusts in You.” (Isaiah 26:3)

Isaiah wrote of a state of perfect peace in which God can keep us, continuously. According to Isaiah, this state of continuous peace is based on two very important conditions: we must keep our minds centered on God, and we must trust God. This peace is supernatural because we can have it even when the circumstances of our lives are chaotic.

Jesus promised that He gives His followers peace the world will not understand because it comes from Him and can be ours even in the middle of the storms of life. The early followers of Christ were persecuted. While suffering unimaginable cruelty at the hands of their persecutors many died in a state of peace because they had this peace I’m describing.

The Apostle Paul also believed in this peace. In one chapter of one of his letters he listed twelve conditions on which this peace is based. (Philippians, Chapter 4) In another letter Paul described this peace as the fruit and expression of the reality that the Holy Spirit lives in authentic disciples of Jesus.

We may therefore conclude that the basic condition of this peace is that the Holy Spirit lives in us.

“Christ in you” is the foundation on which the conditions of this continuous peace are to be built. (Colossians 1:27)

There is obviously something to believe and Someone to receive when you become a follower of Jesus Christ.

Do you believe? Have you received?

Dick Woodward, 15 May 2009

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Psalm 23: A Prescription for Restoration

May 10, 2019

“He restores my soul; He leads me in the paths of righteousness…” (Psalm 23:3)

In the most popular psalm written by King David, he shares the key to living well and dying well in his opening statement. When we say (& believe) that the Lord is our Shepherd, we can say that we have green pastures, still waters and the knowledge that the paths in which we are moving are the right paths for us.

This all happens when God makes us lie down. But when we get up, the green pastures often turn brown and the still waters are disturbed again.

That’s when David gives a prescription for restoration: my Shepherd-God leads me in the paths of righteousness. This second time David writes ‘He leads me,’ he uses a different Hebrew word that means God drives me into the paths of righteousness, perhaps for some time, even years.

God then uses the discipline of those paths of righteousness to restore my soul.

The word “rehabilitation” in its Latin root means “to invest again with dignity.” It, too, is a prescription for restoration.

When we need restoration and rehabilitation we should not look for what’s cheap. God’s prescription for restoration in the Shepherd Psalm of David is not a cheap prescription.

It takes time and it’s costly, but it works. It has worked for me and for scores of others I know personally.

It can also work for you.

When you suffer great loss you can focus on what you have lost and be depressed, or you can focus on what you still have and be restored.

Are you willing to join me and invest again with dignity?

Dick Woodward, 11 May 2010

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Pursuing God: Asking, Seeking, Knocking

May 7, 2019

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Luke 11:9)

This teaching of Jesus quoted from Luke’s Gospel is also repeated in the seventh chapter of the Gospel of Matthew. Jesus challenges us in these two places to ask, to seek and to knock.

Seeking is intense asking and knocking is intense seeking. The context shows that Jesus was not speaking of the forgiveness of sins, He was speaking of knowing God in a real and personal way.

Revised translations show that asking, seeking and knocking are to be continuous and done with great perseverance. This is what theologians call “Importunate prayer.”

This exhortation is followed by the promise that everyone who asks will receive, everyone who seeks will find, and everyone who is willing to knock on the door of knowing God will find that door opening. If your personal pursuit of God isn’t working in this way you have two choices: you can question the integrity of the One who made these promises, or you can consider the possibility that your pursuit of God may be flawed.

If this is a new thought I challenge you to take Jesus up on His challenge. The context of this teaching is that Jesus was a Man of intense prayer and His disciples were not. This was His response to their request to teach them what He knew about prayer that they obviously did not know.

I challenge you to prioritize your time to intentionally pursue God in prayer. Your pursuit of God could be the greatest pursuit of your life!

Dick Woodward, 07 May 2010

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#Faith: What are You?

May 3, 2019

“… He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas (which is translated ‘Peter.’)   (John 1:42)

When Jesus first met Peter, his name was Simon and his life was characterized by instability.  Yet Jesus gave him the nickname “Peter,” which means “rock” and “stability.”

In Matthew 16 we have an intriguing interview between Jesus and Peter. Jesus had done the “who are you?” question in reverse. He asked the apostles, “Who do you say that I am?” Peter came up with the right answer. The Lord then said in so many words, “You’re not that smart Peter. That answer really didn’t come from you. It came from My Father.”

In this interview Jesus was telling Peter who and what Peter was, and what he was being called to be. In the Gospels Peter’s life is recorded like an unstable spiritual roller coaster. But after Jesus called Peter a ‘rock’ for three years and after Peter experienced Pentecost, we read in Acts that this unstable man became the rock-like, stable leader of the New Testament Church.

When you read the Gospels and Acts, you realize Jesus was convincing Peter of what he could become because he had come to know Jesus as his Lord and Savior.

Do you hear the voice of the Christ Who lives in your heart trying to give you His answer to this question, “What are you?”

Is Jesus making you know what you can become and do for Him since He has made you a new creation? Is Jesus making you know what He can equip you to become as He is calling you and revealing what He wants you to be and do for him?

Dick Woodward, A Spiritual Compass (p. 71-72)

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#Jesus: A Friend of Sinners

April 30, 2019

“When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” He said. “Quick, come down! I must be a guest in your home today.”  (Luke 19:5)

When Jesus came face to face with the greatest sinner in Jericho, He knew him and called him by name. He then invited himself to spend the entire day in the house of His sinner friend. This chapter tells us elsewhere that Jesus was only passing through Jericho. He was extremely popular at this time and His walk through Jericho was like a parade with the sides of the street crowded with people wanting to get a glimpse of the famous Rabbi from Galilee.

We might imagine that the religious leaders would like to have entertained Jesus for lunch. To everyone’s shock and amazement Jesus declares that He will spend His one day in Jericho with the greatest sinner there. Publicans were hated in that day because they collected taxes for the Romans from their fellow Jews.

Zacchaeus as chief of the publicans had become very wealthy in that position.

We are told nothing of what Jesus and Zacchaeus discussed that day, but at the end of the day as they come out of the house this sinner announces that he will give half of his money to the poor. And with the other half he will restore 400% of everything he has taken from people unjustly.

One scholar put an interesting spin on this story when he suggested that Zacchaeus was the publican in the previous chapter of Luke who prayed, “God, be merciful to me, a sinner!”

Do you know any sinners by name?  Are you a friend of sinners?

Dick Woodward, 01 May 2011

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#FAITH: Praying with a God-First Mindset

April 26, 2019

“…For Yours is the kingdom and the power and the glory forever. Amen.”  (Matthew 6:13)

[In the Disciples Prayer] Our Lord teaches us to begin our prayers with a God first mindset and conclude our prayers with that same focus. We begin our prayers looking through the grid: “Your name be reverenced, Your Kingdom come,” and “Your will be done (in earth and) on earth, just as it is willed and done in heaven.”

We are to conclude our prayers the same way.

Jesus wants us to conclude our prayers by making this commitment to our Heavenly Father: “Yours is the Kingdom.”  By this confession, He means for us to pledge to God that the results of our Heavenly Father’s continuously answering our prayers will always belong to Him.

As we face challenges of life every day, we should be poor in spirit enough to confess that we need the power of God: “Yours is the power.”  When I have entered into a challenging day, I have confessed this over and over in my journey of faith and ministry by saying, “I can’t, but He can.”

Finally, we are to conclude our prayers by confessing: “Yours is the glory.”  When we apply this third providential benediction, we are simply confessing, “Because I didn’t but God did, all the glory goes to Him.” Jesus prescribes that we conclude our prayers every time we pray by making this solemn commitment to God: The glory for everything that happens in my life because You have answered my prayer(s), will always go to You.”

The essence of this benediction is:  “Because the power always comes from You, the result will always belong to You, and the glory will always go to You.”

Dick Woodward, from A Prescription for Prayer

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Psalm 19: God’s Glorious Sermon(s)

April 23, 2019

“The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge…The Law of the Lord is perfect… Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer.” (Psalm 19: 1-2, 7, 14)

In Psalm 19 David writes that every day and every night God is preaching a sermon through the heavenly bodies. The text of that sermon is the glory of God. The “firmament” and space in which those bodies exist are also preaching sermons.

Space preaches to us about the infinite size of God.

His thoughts then turn to the “Special Revelation” of God. That’s what the theologians call the “Word of God” and David calls the “Law of God.” David is impressed and impresses us with what the Word of God can do: The Word can convert the soul, enlighten the eyes and make wise the simple.

The Word can rejoice the heart, and since the Word is true and righteous altogether it will endure forever. So will the one whose soul has been converted by the Word of God. As David meditates on what the Word can do, he claims that the Word is more to be desired than much pure gold.

Having reflected on what we might call “Natural Revelation” and “Biblical Revelation” David next guides us to consider “Personal Revelation.” His thought is that God’s revelation through nature is magnificent and beautiful. God’s revelation through Scripture is miraculous and perfect.

But what about God’s revelation through God’s people like you and me?

Dick Woodward, 26 April 2010

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The Good News @ Good Friday

April 19, 2019

“All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.”(Isaiah 53:6)

If you want to know what is good about Good Friday the verse from Isaiah quoted above will tell you. This verse describes with great clarity the meaning of the death of Jesus Christ on the cross when it begins and ends with the same word.

That word is “all.”

The verse begins with what we may call “the bad news.” Isaiah tells us that all of us are like little sheep and have gone astray. We have turned every single one of us to our own way. If you want to know the meaning of the death of Jesus Christ on the cross, agree that you are included in that first ‘all.’

The ‘all’ with which this verse concludes is what we can call “the good news.” Isaiah tells us that the penalty for all the things we have done after turning to our own ways has been laid on Him (meaning Jesus.)

I don’t know about you, but for me that is very, very good news! If you and I confess we are included in the first and the last ‘all’ in this great verse, then we know what we need to know and we have done what we need to do to turn our bad news into good news.

And we know what is good about Good Friday.

If you want to make this Friday of Holy Week a Good Friday, believe what Isaiah has written:

“The Lord has laid on Him the iniquity of us all.”  

Dick Woodward, 02 April 2010

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Holy Week: The Absolute Eternal Value

April 16, 2019

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16

Have you discovered that, to the authors of the four Gospels, Easter is far more important than Christmas? Of the 89 combined Gospel chapters, 4 chapters cover the birth and first 30 years Jesus lived, while 27 chapters cover the last week He lived.

Why is the last week Jesus lived so important?

The obvious answer is during that week Jesus died and was raised from the dead. Have you ever wondered why the apostles changed their day of worship from the Sabbath (seventh) Day to the first day of the week? If you read carefully, they never call Sunday the “Sabbath.” They call it “The Lord’s Day” because that was the day Jesus rose from the dead.  Every Sunday the Church gathers for worship is a celebration of the resurrection of Jesus Christ, because on the first day of the week Jesus demonstrated the absolute eternal value.

This is the greatest and most important eternal value: Jesus Christ died and rose from the dead for our salvation. The Good News is that when Jesus died on the cross, God laid on His only beloved Son all the chastisement we rebellious human beings deserve for our sins. In this way, God exercised His perfect justice while also expressing His perfect love.

The beloved Apostle John points to the cross and says: “Here is love. Not that we love God but that He loved us and sent His Son to be the propitiation for our sins, and not for our sins only, but for the sins of the whole world.” (I John 2:1-2)

Isaiah showed us how to confess this eternal value when he wrote: “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all.” (Isaiah 53:6)

…Do you believe you are included in the first and last ‘all’ of this verse?

Dick Woodward, In Step with Eternal Values

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