God’s Riches At Christ’s Expense

February 13, 2018

“Grace to you and peace from God our Father and the Lord Jesus Christ… The grace of our Lord Jesus Christ be with you. Amen.”  (Romans 1:7; 16:24)

The Apostle Paul begins his letter to believers in Rome with a marvelous greeting: “Grace to you.”  He then closes his letter with the prayer that the grace of our Lord Jesus Christ be with them.

Paul dictated all his letters but one to a stenographer. At the close of each letter he took the writing instrument from the scribe and in his own hand wrote these words: “The grace of our Lord Jesus Christ be with you.”

Paul greets and leaves believers with a wish and a prayer for grace. This is because grace is a dynamic of God that saves us. We can define grace if we turn this five-letter word into an acrostic to spell out:

God’s Riches At Christ’s Expense.

But grace is not just a way God saves us: the grace of God is the dynamic we desperately need to live for Christ.

In Romans 5:2, Paul writes that God has given us access, by faith, to the grace that makes it possible for us to stand for Christ and live a life that glorifies God.

Since grace is always a great need, consider meeting and leaving fellow (& fellowette*) believers with a wish and prayer for grace.

Dick Woodward, 24 February 2012

(*Editor’s discretionary inclusion)

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God’s Manifold Mercy & Grace

February 9, 2018

“Goodness and mercy shall pursue me all the days of my life.” (Psalm 23:6)

“God is able to make all grace abound toward you, so that you, always, having all sufficiency in all things, may abound unto every good work.” (2 Corinthians 9:8)

Two of the most beautiful words in the Bible are mercy and grace. The mercy of God, which is the unconditional love of God, withholds from us what we deserve, while the grace of God lavishes on us all kinds of blessings we do not deserve, accomplish, or achieve by our own efforts.

As we thank God for our blessings, at the top of the list we should be thankful for God’s mercy that withholds and God’s grace that bestows. The good news of the gospel is that when Christ suffered on the cross for our sins, everything we deserved that we might have peace with God was laid upon Him. (Isaiah 53: 5-6; 2 Corinthians 5:21)

If you want to grasp the meaning of these two words observe when and why they turn up in the Bible. Try to understand what we deserved and why. That will grow your appreciation of the mercy of God. Then investigate all that is bestowed upon us by the grace of God. As you search out these two beautiful words in the Bible, you will understand why “the mercy that withholds and the grace that bestows” should be at the top our thanksgiving prayer lists.

Dick Woodward, 26 February 2009

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Mercy, Mercy, Mercy & Unconditional Love

February 6, 2018

“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.” Psalm 23:6

The reality that God loves us unconditionally is often described in the Bible by one word: mercy. This word is found 366 times in the Bible – that’s one for every day of the year, and it even includes leap year – because God knows we need His mercy every day. 280 of these references to the mercy of God are found in the Old Testament.

My favorite is the last verse of the 23rd Psalm where David wrote: “Surely goodness and mercy shall follow me all the days of my life.” Hebrew scholars tell us that the word “follow” can be translated pursue. This means that David believed the unconditional love of God pursued him all the days of his life.

What a dynamic truth. Our Heavenly Father not only loves us unconditionally, He pursues us with His unconditional love all the days of our lives.

Does that mean God loves us when He is cutting us back or chastening us? Absolutely! The author of the book of Hebrews tells us that if God did not chasten us we would be like illegitimate children and not His sons and daughters. Chastening confirms the reality that God loves us.

When we are experiencing one of those cutbacks, rather than thinking that God does not love us anymore – the opposite may be true.

God is pursuing us with His unconditional love.

Dick Woodward, (06 February 2009)

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Love Compared, Clustered & Continued

February 2, 2018

“Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.” (I Corinthians 13:8)

My epiphany is from one of my favorite chapters, I Corinthians 13. I have presented this chapter as a symphony in three movements: love compared, clustered, and contrasted. The first movement compares love to several highly held Corinthian values like eloquence, knowledge and spiritual gifts like prophecy and tongues. The second movement passes the concept of love through the prism of Paul’s Holy Spirit inspired mind and comes out on the other side as a cluster of 15 virtues.

My epiphany relates to the third movement where Paul contrasts love again. When Paul writes that love never fails, he is really saying love is eternal. He is focusing the reality that love is an eternal value. Prophecy is not eternal. Tongues are not eternal, neither is knowledge. When Jesus Christ returns, all temporal realities will no longer be necessary. We now see reality dimly as if looking in a defective mirror. But when Christ returns we will see reality face to face. Our knowledge is now fragmented, but then we will know as completely as Christ now knows us.

What Paul is essentially saying is that love is the greatest thing in the world, because love continues. His conclusion is that there are three eternal values: hope, faith and love. But, the greatest is love. Hope leads us to faith, and faith leads us to God. But love is God. Love is not something that leads us to something that leads us to God.

GOD IS LOVE.

So, this chapter outline should be: love compared, clustered and continued…

Great Gobs of agape to you!

Dick Woodward, (email, 05 December 2002)

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Temples of God (on Wheels!)

January 30, 2018

“Or do you not know that your body is the temple of the Holy Spirit who is in you…?” (1Corinthians 6:19)

In the Old Testament believers had the Tent of Worship which was followed by the Temple of Solomon where they worshiped the true and living God. However, in the New Testament there is a revolutionary concept that is not fully understood and appreciated by the people of God today: the body of a believer is the Temple of God.

Understanding the Gospel of the New Testament we realize two vital truths: there is something to believe and Someone to receive. We are informed that the risen, living Christ is patiently standing at the doors of our lives, knocking on those doors. We’re promised that if we hear His voice and open our doors, He will come into our lives and have a relationship with us. (Revelation 3:19-20) In First Corinthians, chapter 6, the Apostle Paul tells us when we experience that miracle our body becomes a Temple of God.

This presents a great challenge to all believers who have received the living Christ into their lives in the form of the Holy Spirit. Wherever we go we take that temple with us. We might say that we are “A Temple on Wheels.”  Everywhere we go and every time we find ourselves encountering others, the beautiful reality that we are Temples of God should bring a divine presence to all those relationships.

How should the reality that we are Temples of God impact all of our relationships?

Dick Woodward, 31 January 2012

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Relational Two-Way Streets

January 26, 2018

“For if I make you sorrowful then who is he who makes me glad but the one who is made sorrowful by me?” (2Corinthians 2:2)

In this verse the Apostle Paul is telling us that relationships are two-way streets. Whatever we send down each relationship street comes back up that street. (Galatians 1:15-20)

Jesus taught this same truth when He used a marketplace metaphor. In the marketplaces Jesus encountered, if a vendor bought produce from you and you suspected his bushel measurement was inaccurate, you could ask him to go get his bushel measurement to use when you sold your produce to him. Jesus taught in this way that whatever measure we use in giving to people, they will use that same standard in giving back to us. (Matthew 7:1-5)

By application, Paul and Jesus are teaching us that if we make people unhappy in our marriages and families we will find ourselves living with unhappy people made unhappy by us. I knew a wise pastor who did a lot of marriage counseling. He wrote a little poem that had this line in it: “You can’t control the weather or rainy days, but you can control the emotional climate that surrounds you.”

If you are surrounded with unhappy people because you make them unhappy, consider how much better it would be if you made those same people happy. Another wise pastor said that with Jesus the main things are the plain things and the plain things are the main things.

The bottom line is do we want to be surrounded by happy or unhappy people? What are we sending down the two-way streets of our relationships?

Dick Woodward, 27 January 2012

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Wheat or Weeds?

January 23, 2018

“The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ ‘An enemy has done this while men slept!’ the farmer exclaimed. ‘Should we pull out the weeds?’ they asked. ‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest.”  (Matthew 13:27-30)

The question “Where did evil come from?” has baffled spiritual and ethical leaders since people began to think and ask questions. People who read the Bible also ask this question – in this parable Jesus implies two answers.

During almost six decades as a pastor people often told me there are hypocrites in the church. They told me this as if they thought it never would have occurred to me, but it was no surprise to me and it would be no surprise to Jesus. In this parable He told us His church would be a mixed bag.

Jesus also instructed us that we are not to weed the garden because we cannot tell the difference between the two. We are to let both grow together until the harvest when He will separate the wheat from the weeds.

His two answers to that old question about where evil came from are: “an enemy has done this” and “while men slept.” Edmund Burke told us that all we have to do for evil to triumph is to do nothing. Jesus told us all we have to do is sleep.

The truly important questions raised by this parable are: “Are we wheat, or are we weeds?” What are we contributing to the harvest?  Are we producing more wheat or more weeds? Are we asleep?  Are we doing nothing?”

Dick Woodward, 24 January 2012

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Fellowship: Making A Difference

January 19, 2018

“I thank my God upon every remembrance of you… for your fellowship in the gospel…” (Philippians 1:3-5)

As Paul begins his letter to the Philippians, he uses a beautiful word when he writes: “your fellowship in the gospel.” The basic meaning of fellowship is partnership, but Sam Shoemaker paraphrased it as: “two fellows in the same ship.”

I once met with a man on the threshold of coming to faith. He had many, many problems. So, I said to him, “There is a word you’re going learn soon: fellowship. It means ‘two fellows in the same ship.’ I want you to know, Charlie, I am in the ship with you!” As he took a long drag on his cigarette, with tears in his eyes he said, “Well row, *bleep* it!”

Charlie was saying that he did not fully understand this new word, but he wanted to know what difference it was going to make. Was I just going to take up room and rock the boat, or was I going to grab an oar and row?

I have often said to others what I said to Charlie, but he added to my paraphrase of this word. After Charlie, when I said these words about fellowship I found myself asking, “What will it look like if I get in this person’s ship with them and row?”

When Jesus got in Peter’s little ship He made a difference. He filled Peter’s ship and his partner’s ship with fish. (Luke 5:1-11)

What difference does it make to others when you get in their ship with them?  Think of the difference it could make because you bring Christ with you into their ship.

Dick Woodward, 22 January 2013

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Sanctified Unselfish Love

January 16, 2018

“Love suffers long and is kind; love does not envy; loves does not parade itself, is not puffed up. Does not behave rudely, does not seek its own…”  (I Corinthians 13:4-7)

I have heard people say, “I don’t get mad, I get even!” When God’s love is being expressed through us, we don’t get mad or even. The Greek words for “love suffers long” are often translated patience, but they actually prescribe a merciful, unconditional love – a love that does not avenge itself, even when it has the right and opportunity to do so.

Examining “love is kind,” this love refuses to play the game of getting even. The Greek word for kindness means ‘love is easy: easy to approach, easy to live with, sweet, good and does good things.’ “Loves does not envy.” The Greek words Paul used here prescribe ‘an unselfish and unconditional commitment to another’s well-being.’ In other words, sanctified unselfishness.

The one applying this love is not only concerned about the welfare of the one they love, but they have made a deliberate, unconditional commitment to their happiness. They are saying by their love actions, “I am fiercely committed to your well-being and my love for you is not based on, controlled, or even influenced by the ways you do, or do not, love me.” Think of how critically this quality of love is needed when a spouse has Alzheimer’s disease, a stroke, accident or an illness.

The key to the love that is not touchy is that the one loving is not demanding his or her way. The one who is a conduit of Christ’s love is others-centered, not self-centered.

The biggest problem in relationships can be summed up in one word: selfishness.  The greatest cure for relational problems can also be summarized in one word: unselfishness. This love virtue of unselfishness is listed between good manners and being unflappable, because Paul wants to underscore in our hearts: “Love does not seek its own (way.)”

Dick Woodward, from A Prescription for Love

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Lord, Save Me!

January 12, 2018

“But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’” (Matthew 14:30)

The Apostle Peter is the only man besides Jesus Christ who ever walked on water. Yet millions only remember that he took his eyes off the Lord and would have drowned if the Lord had not saved him.

We read that Peter’s magnificent faith was flawed. He saw the wind. Since we cannot see wind this means when he saw what the wind was doing, he lost sight of what Jesus was doing and became afraid. The remarkable thing here is that when Peter kept his eyes on Jesus, he walked on water!

It was not until he was beginning to sink that Peter cried out this prayer. Two thousand years later, this remains a go-to prayer for us all through the many storms of life. Jesus taught that our prayers should not be long and that we don’t generate grace with God by our many words. If Peter had prayed a longer prayer, the words beyond the third would have been glub, glub glub! When Jesus caught Peter by the hand He gave him the nickname, “Little Faith.” (I believe our Lord was smiling when He did.) He literally asked Peter: “Why did you think twice?”

While very ill the past two weeks many people have been recruited to pray for me. Yesterday it occurred to me that I had not prayed for myself. I then fervently pleaded this prayer that the Lord always answers:  Lord, save me!

In your spiritual walk, don’t think twice and don’t be a “Little Faith.”  Instead, learn to plead this prayer. Soon you will find your way through life’s stormy waves walking on water.

Dick Woodward, 28 January 2014

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