April 25, 2017
“But woe to him who is alone when he falls.” (Ecclesiastes 4:10)
Have you observed how much Jesus valued community? He taught: “For where two or three gather in my name, there am I with them.” (Matthew 18:20) He also gave a great teaching regarding prayer community: “When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action.” (Matthew 18:19, The Message)
When Jesus made that observation about being present when two or three gather in His name he was not giving us a consolation for poor attendance at a meeting. Jesus was being descriptive and prescriptive about the reality that His risen presence is among us in a special way when just two or three of us come together in His name.
King Solomon, thought to be the wisest man on earth in his day, also wrote about the value of community. He tells us in Ecclesiastes 4: “two are better than one, for when one falls the other will help him up.” Then, in verse 12: “a threefold cord is not quickly broken.” This could mean that when two or three are in community, the presence of God among them forms the threefold cord that cannot be easily broken.
Are you in community? If you are not, follow the teaching of our Lord and the wise counsel of Solomon to seek spiritual community. I’m not telling you to just go to church. I am writing about that special relationship with two or three people where you have accountability and deep sharing of life and faith. If you cannot find one, start one.
It only takes you and one other person.
Dick Woodward, 19 April 2013
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Posted by Dick Woodward
April 22, 2017
“The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge.” (Psalm 19:1-2)
When summer ends we encounter the explosion of beautiful fall colors. While we enjoy the colors, consider a word God speaks to us through nature every fall: death. Since those beautiful colors are produced by the death of leaves, God is speaking to many of us that death can be beautiful. In many ways, the most beautiful reality you and I encounter in our three or four score years on earth is the death of our Lord Jesus Christ that makes it possible for us to experience salvation and enter heaven.
Paul tells us the Gospel is that Christ died so we might live – and now it is our turn. We must die to ourselves so Christ might live through us. (Galatians 2:20) That means death to our selfish ways can be beautiful.
Every spring God speaks another word through nature to us: resurrection. That is seen all around us as black trunks and bare branches of trees we thought were dead sprout to life and bloom.
The Latin root meaning of rehabilitation is “to invest again with dignity.” Do we have faith to believe God can bring to life that which we thought was dead? Can we apply that thought to our lives, to the lives of our children, and to all the people we know?
Dick Woodward, 04 September 2012
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Posted by Dick Woodward
April 18, 2017
“Just as we are now like the earthly man, we will someday be like the heavenly man.” (1Corinthians 15: 49)
Have you ever watched a dragonfly move from one plant to another with its two sets of wings making it possible to hover like a helicopter? A dragonfly actually spends the first two years of its existence at the bottom of a large body of water. When that phase of its existence comes to an end, it rises to the surface of the water, climbs up on the bank and lets it wings dry in the sun. Then it spreads those magnificent wings and begins the second dimension of its existence as an aeronautical wonder.
Easter reminded us that, like the dragonfly, we are meant to live out our existence in two dimensions. If you did a cross-section of that under-water dragonfly you would see that it has two respiratory systems: one for living under water and one for breathing air in the second dimension of its life.
If you could do a spiritual cross-section of a follower of Jesus Christ, you would find that we are also equipped with two systems. We have an outward person and an inward person. Our outward person is just a little clay pot in which our eternal inward person lives.
We are told in the great Resurrection Chapter (1 Corinthians 15), that we are given a body for living this life and we will be issued another body for living in the eternal state. According to Paul, that new body will be a spiritual body that will equip us for living throughout all eternity. I don’t know about you, but as a bed fast quadriplegic I’m really looking forward to being issued that new body!
Dick Woodward, 12 April 2012
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Posted by Dick Woodward
April 14, 2017
“When He had received the drink, Jesus said, ‘It is finished!’”
(John 19:30)
These last words of Jesus actually are one word in the original language: “Tetelesti.” This word was written over the record of a prisoner after completing his or her sentence in a Roman prison. “Tetelesti” was also written above the cross of a prisoner crucified by Rome. What a providential irony that Jesus chose this word at the end of His suffering for your sins and mine.
What Jesus meant is that He paid in full a debt He did not owe because we owe a debt we cannot pay. Theologians refer to this as the finished work of Jesus Christ on the cross. One thought is that we cannot possibly add anything to what He finished for us there on that cross. A more profound thought is that we must put our faith in what He did for us there.
Still another thought is if we could add anything to what He did, or be forgiven on the basis of our own good works, then Christ did all that suffering for nothing. In the Garden of Gethsemane, Jesus sweat great drops of blood as He pleaded with the Father to let this cup pass from Him.
The Father’s response was that there was no other way, so Jesus had to go to and through the suffering of the cross. To think that we could save ourselves by our works is like saying to the Father and to our Savior: “You really didn’t have to go through all that suffering because I can save myself by the good works I am doing.”
We must believe in what Jesus finished on the cross: “It is finished.”
Dick Woodward, 28 August 2009
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Posted by Dick Woodward
April 11, 2017
“Goodness and mercy shall pursue me all the days of my life.”
(Psalm 23:6)
“God is able to make all grace abound toward you, so that you, always, having all sufficiency in all things, may abound unto every good work.” (2 Corinthians 9:8)
Two of the most beautiful words in the Bible are mercy and grace. The mercy of God, which is the unconditional love of God, withholds from us what we deserve, while the grace of God lavishes on us all kinds of blessings we do not deserve, accomplish, or achieve by our own efforts.
As we thank God for our blessings, at the top of the list we should thank Him for the mercy that withholds and the grace that bestows. The good news of the Gospel is that when Jesus Christ suffered on the cross for our sins, everything we deserved was laid upon Him that we might have peace with God. (Isaiah 53: 5, 6; 2 Corinthians 5:21)
If you want to grasp the meaning of these two words observe when and why they turn up in the Bible. Try to understand what we deserved and why. That will grow your appreciation of the mercy of God. Then investigate all that is bestowed upon us by the grace of God. As you find these two beautiful words throughout the Bible, you will understand why I challenge you to pray with thanksgiving for:
“The mercy that withholds and the grace that bestows.”
Dick Woodward, 26 February 2009
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Posted by Dick Woodward
April 7, 2017
“Blessed are the merciful … Blessed are the pure in heart…” (Matthew5:7&8)
Jesus begins His greatest discourse with a “check up from the neck up.” He teaches eight attitudes that can make us salt and light, and one of His solutions to what is wrong with this crazy world. These eight attitudes come in pairs. The third pair is to be merciful with a pure heart.
One scholar writes that these blessed attitudes are like climbing a mountain. The first pair takes us halfway up the mountain and the second pair takes us to the top of the mountain. The third pair takes us half way down the other side of the mountain.
The profound simplicity of Jesus is asking the question: “When we are filled with righteousness that takes us to the top of the mountain what kind of people are we? Are we Bible experts who throw the book at people?” No! True disciples are filled with mercy (which is unconditional love.) As we love in this way we are pure in heart.
To be pure in heart is only understood when we research the Greek word used here for pure. It is the word from which we get our word to be catheterized. This means that as we are merciful we have a catharsis through which everything that is not the unconditional love of Christ is removed from our hearts.
If you want to be one of the solutions of Jesus in this world, hunger and thirst for what is right and you will find that love is right and right is love. Being a conduit of the love and mercy of Jesus will make you His salt and light.
Dick Woodward, 13 April 2010
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Posted by Dick Woodward
April 4, 2017
“Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.” (Psalm 23:6)
What is the basis of the unquenchable faith of David? What gives him the assurance that all the blessings he has described (in Psalm 23) will be experienced all the days of his life and forever?
The word Selah, found frequently in the Psalms of David, can be interpreted: “Pause and calmly think about that.” If we pause and calmly think about it, we realize that all through Psalm 23, David presents his Shepherd as the great Initiator of their relationship.
It is the Shepherd Who gets David’s attention, then makes him lie down and say, “baa,” confessing that he is a sheep and the Lord is his Shepherd. It is his Shepherd Who makes David lie down where the green pastures are and then leads him beside still waters. It is David’s Shepherd Who uses His staff when David strays from Him, and drives him into the paths of righteousness that restore his soul. It is God, the Good Shepherd Who initiates these interventions in David’s life.
As David walks through the valley of the shadow of death, his confidence is not in his own extraordinary ability as a warrior to see himself through that valley. His confidence is clearly in his Shepherd. As David walks through this dark and scary valley, he is looking to God for protection and provision. He knows his Shepherd will personally anoint him with oil and keep that cup running over within him.
The source of David’s confident faith is clearly seen in the way the New Jerusalem Bible translates this verse: “Kindness and faithful love pursue me every day of my life.” It is also expressed in these words from the hymn, “I Sought the Lord,” written by George McDonald.
“I find, I walk, I love, but Oh the whole of love
Is but my answer, Lord to Thee.
For You were long beforehand with my soul.
Always, you have loved me.”
Dick Woodward, from Psalm 23 Sheep Talk
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Posted by Dick Woodward
March 31, 2017
“He must increase, but I must decrease.” (John 3:30)
Who was the greatest prophet who ever lived? According to Jesus the answer is John the Baptist (Luke 7:28; Matthew 11:11). After studying the Scriptures for six decades, I find that answer intriguing because there’s very little space in the Bible recording John the Baptist’s life and ministry.
As I meditate on the Scriptures that describe him, I have come to a conclusion that at least one key to John the Baptist’s greatness was that he accepted the limits of his limitations and the responsibility for his ability.
“…Jesus must increase, and I must decrease…”
As we attempt to discover who we are and what God wants to do through our lives, it is a good rule of thumb to accept the limits of our limitations and the responsibility for our abilities. When a degenerative disease of the spinal cord took away my physical abilities, it was critical for me to accept my increasing limitations and yet continue to be responsible for my abilities.
After two years of illness when acceptance came, it was so profound I decided it was a form of inner healing. Using speech recognition software on my computer I received God’s grace to write about ten thousand pages of the Mini Bible College. These 782 studies of the Bible have been translated into 28 languages* and are used in sixty countries.
It fills me with grateful worship to realize that the formula for greatness I learned from John the Baptist has guided me to the most important work I have done for the Kingdom.
Are you willing to accept the limits of your limitations and the responsibility for your abilities?
Dick Woodward, 16 October 2012
*Editor’s Note: At last check with International Cooperating Ministries, the Mini Bible College has now been translated in 41 languages… with nine more (& counting) in translation process!
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Posted by Dick Woodward
March 28, 2017
“Only let us live up to the truth we now have.” (Philippians 3:16 LB)
The Apostle Paul had a conversion experience on the road to Damascus. He often shared the details of that experience as we find in the third chapter of his letter to the Church at Philippi. It was as if his accounting books were turned upside down: what had been in his gain column was now in his loss column and vice versa.
After his accounting books had been turned upside down (or we might say right side up), his ambitions totally changed in the gain column. He wanted to tackle the purposes for which the risen Christ had tackled him. Now he only wanted to know Christ and the high calling of God to which Christ was leading him.
Paul claims he has not attained all these things in his new gain column, but he has learned a principle about knowing the will of God: if we want to know the will of God we must live up to the light and truth God has given us at any given time on our faith journey.
We can take away from this a prescription for guidance. If we want to see further ahead into the will of God for our lives, we should move ahead into the will of God just as far as we can see. Like driving at night across country we can move ahead into the 100 yards of light our headlights give us, that leads us from coast to coast one mile at a time.
When we live up to the light we have, God gives us more light.
Dick Woodward, 08 January 2011
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Posted by Dick Woodward
March 24, 2017
“And He said to the woman, “Your sins are forgiven.” (Luke 7:48)
…Jesus taught this same truth in a similar parable recorded in the Gospel of Luke. (Luke 7:36-50)
As Jesus was dining with a Pharisee, a woman who was a sinner and had experienced salvation through Jesus began washing His feet with her tears and drying them with her hair. The Pharisee had not washed the feet of Jesus. In that culture, not washing the feet of an invited guest was like refusing to shake hands. To this woman, this mean that the Pharisee had not even extended common hospitality to her Lord and Savior, whom she loved so very much.
While the Pharisee was thinking lurid thoughts about this gesture on the part of the woman, Jesus told him a parable about two men who owed debts to the same wealthy lord. To paraphrase, one owed him $500, and the other $5,000. The wealthy man forgave both debts. After telling this story, Jesus asked the Pharisee which man would have loved their benefactor most? The Pharisee answered, “the one who owed him the greater debt.”
Jesus then asked the Pharisee, “Do you see this woman?” The question was actually, “How do you see this woman?” Jesus challenged the Pharisee to think about how he saw the sin of that woman relative to how he saw his own sin. He obviously saw her sin as the great debt and his own as the small debt. Jesus then applied His parable for the Pharisee by announcing, “Her sins, which are many, are forgiven, for she loved much. But the one who is forgiven little, the same loves little.”
Jesus then said to the woman, “Your faith has saved you.” These words of Jesus clearly affirmed the Gospel reality that she was not saved because she loved much. She loved much because she had saving faith. The real sinner at the luncheon in that Pharisee’s house was not the forgiven sinner who loved much, but the self-righteous Pharisee named Simon.
This parable focuses the reality that we cannot isolate our own forgiveness of sin from our attitude toward the sins of others. That is why Jesus wrapped His petition for the forgiveness of our sins in the same package with our forgiveness of those who have sinned against us.
Dick Woodward, from A Prescription for Prayer
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Posted by Dick Woodward
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