11th Condition for Peace: JOY!

June 9, 2017

“Delight yourselves in the Lord; yes, find your joy in him at all times.” (Philippians 4:4)

“Pain and suffering are inevitable, misery is optional.” These are the words of Tim Hansel, a man who lived every day with excruciating pain. How can misery be optional for someone in agonizing pain? And why does Paul mention joy 17 times in the short letter he wrote from prison to his favorite church?

When we experience a relationship with the risen, living Christ there is a peace and joy that is not controlled by circumstances. The peace Paul prescribes doesn’t make sense because it “transcends human understanding.” According to Paul, the foundation of our peace is finding joy in Jesus Himself. We are to delight ourselves in the Lord and find peace and joy in Him at all times.

What is the foundation of your serenity and joy? If your foundation is relationships with loved ones, do you realize there is no relationship with people here in this life that cannot be removed? If it’s your health or athleticism, I can bear witness to the sad reality that is a fragile foundation. Many thousands of people who had a physical orientation around which their lives revolved before age, illness or injury destroyed them, will join me in warning you that health and physical abilities are fragile foundations for peace and joy.

Jesus commended Mary when she upset her sister Martha by sitting at His feet and listening to His Word rather than help with dinner preparations. With as much love for Martha as He had for Mary, Jesus said to Martha, “Mary has chosen the good part that will never be taken away from her.” (Luke 10:38-42)

When Paul tells us to find our joy in the Lord, he is agreeing with what Jesus told Martha by directing us to build the foundations for our peace and joy in Jesus Christ.

“Delight yourselves in the Lord; yes, find your joy in Him at all times!”

Dick Woodward, A Prescription for Peace

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10th Condition for Peace: Christ within us

June 6, 2017

“…never forget the nearness of your Lord.” (Philippians 4:5)

When Paul experienced his last horrible imprisonment in Rome, visiting him was dangerous. Roman guards might chain you up if you came to see him. And nobody did. Paul writes: “They all forsook me. May God not lay it to their charge.” But he also writes: “Nevertheless the Lord stood by me and ministered to me.” (2 Timothy 4:16-17)

Paul has a relationship with the risen Christ. This is always his explanation for the dynamic of his life. He writes: “Now the Lord of peace Himself give you peace all the time and in every way.” (2 Thessalonians 3:16) In the upper room discourse, Jesus shared: “Peace I leave with you; My peace I give unto you.” (John 14:27) Paul knows that Christ Who lives in us will give us, and keep us, in a state of perpetual peace.

As a by-product of Paul’s relationship with Christ, he can write, “I am ready for anything through the strength of the One Who lives within me.” (Philippians 4:13)

Jesus was speaking about a relationship with God when He taught: “Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened.” (Luke 11:9-10 Amplified Bible)

Seeking is intense asking and knocking is intense seeking. Open the door of your life wider and invite Christ into the center of every meaningful area of your life.

“Never forget the nearness of the presence of the Lord.”

Dick Woodward, from A Prescription for Peace

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9th Condition for Peace: Gentleness

June 2, 2017

“…have a reputation for gentleness…”  (Philippians 4:5)

When Paul writes of gentleness, he does not mean milquetoast weakness. The Greek word for gentleness used here actually means meekness. Meekness is not weakness. Biblical meekness is closer in meaning to tameness. When a powerful stallion finally takes the bit and yields to the control of bridle and rider, it is not weak. That powerful animal could be described as “strength under control.” That is what biblical meekness means.

When Saul of Tarsus met the risen Christ on the road to Damascus, Jesus asked him “Why are you persecuting Me? It is so hard for you.” The original language actually means, “It is hard for you to pull against the bit. It is tearing up your mouth.” When Paul asked his great question, “Lord, what do You want me to do?” he took the bit of Christ and became meek.

Gentleness is also listed as one of the fruit of the Holy Spirit. Another way of describing this concept is acceptance and unconditional surrender. The well-known serenity prayer then becomes an expression of this peace condition:

“God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”

In Romans 8:28, Paul is not suggesting that everything that happens to those who love God is good. There may be nothing good at all about many things that happen to us. His claim simply is that God can fit everything into a pattern of good, if we love God and are called according to His purposes.

Paul teaches us by example that we must accept the will of God until we are so meek we experience gentleness. He says, “I am ready for anything through the strength of the One Who lives within me.” (Philippians 4:13) Paul learned that it is safe to surrender unconditionally to our loving God. Therefore, gentleness and meekness prescribe acceptance to the will of God, one circumstance at a time.

Dick Woodward, from A Prescription for Peace

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8th Condition for Peace: Be Patient!

May 30, 2017

“I have learned to be content whatever the circumstances may be.” (Philippians 4:11)

Paul includes patience as part of his prescription for peace. Throughout the history of the church, patience has been considered a great virtue by spiritual heavyweights like Augustine, Thomas à Kempis and Francis of Assisi. Why is patience such an important virtue? For starters, patience is one of the nine fruit of the Holy Spirit profiled in Paul’s letter to the Galatians. (Galatians 5:22-23)

Throughout the Bible we are continuously exhorted to “wait on the Lord.” (Psalm 27:14) In our relationship with God we might call patience faith-waiting. Nothing will test and grow our faith like waiting on the Lord. When we are praying for something and receiving no answer, God may be teaching us that there are times when faith waits.

In our relationships with people, patience can be called love-waiting. I had no idea how selfish I am until I got married. I had no idea how impatient I am until I became a father waiting for teenage children to grow up. I find the Lord wants to grow two dimensions of patience in us: vertical patience, by teaching us to have a faith that waits on God, and horizontal patience, by teaching us that in relationships, love waits.  Love is the primary virtue through which the Holy Spirit wants to express the life of God through us.

While impatience is a peace thief, vertical and horizontal patience are supernatural fruit of the Holy Spirit that give us the grace to accept the things we cannot control. Patience is the virtue God plants and grows in our lives while teaching us to wait on God and trust God to do what only God can do about those things we cannot control.

Dick Woodward, from A Prescription for Peace

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7th Condition for Peace: Be Thankful

May 26, 2017

“Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.”  (Philippians 4:6-7)

Observe that Paul prescribed “earnest and thankful prayer.” Do you know what thankful prayer is? My definition of thankful prayer is grateful worship. I have found effective peace therapy in a litany of thanksgiving that has evolved in my devotional life over the last thirty years of praying through Paul’s peace prescription while accepting the hard reality of limitations.

When we’re thankful, we automatically move our minds from the negative to the positive issues in our lives. When suffering from a condition or illness that is causing us to lose our faculties one by one, we have two choices: we can continuously think about what we’ve lost, or are losing, or we can think about what we still have and be thankful.

As I experienced the loss of my physical ability, I have personally found that I get more mileage out of this condition for peace than any of Paul’s other conditions. I have so many blessings for which to be thankful. I discover regularly that when I begin to focus on my blessings, the peace of God is in place. As I think of all the problems I have because nothing works from my neck down, mentally I put those challenges on one side of a scale, while on the other side I place my blessings. I always find that the good stuff far outweighs my bad stuff – and the peace of God returns.

I highly recommend this thanksgiving therapy, which is a vital part of Paul’s prescription for peace.

Dick Woodward, from A Prescription for Peace

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6th Condition for Peace: Rest in Christ

May 23, 2017

“The peace of God, which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus… I can do all things through Christ who strengthens me.” (Philippians 4:7&13)

What does it mean to rest in Christ Jesus? It means we are so in union with Christ, as a branch is in union with a vine, that we draw from Him, the Vine, all the life-giving spiritual power we need for everything we do for Him, with Him and through Him, as we rest in Him. It means resting in His power to do the things He calls us to do, all day long.

As a bedfast quadriplegic & pastor, my way of expressing it is the Four Spiritual Secrets:

I’m not, but He is.
And I am in Him, and He is in me.

I can’t, but He can.
And I am in Him, and He is in me.

I don’t want to, but He wants to.
And I am in Him, and He is in me.

I didn’t, but He did.
Because I was in Him and He was in me.

So much anxiety, and perhaps the greatest peace thief disciples of Jesus experience, comes from thinking we must do the work of Christ in our own strength. If we are in the will of God, then often we are going to be faced with things we cannot do on our own, but, as vehicles through which Christ does His work, can be done. If we think it all depends on us, we lose our peace!

Overwhelming physical and emotional problems that are crushing the life out of us – terminal or chronic illness, difficult relationships and the challenges of everyday living – will only be manageable when we realize that facing them is not a matter of who and what we are, or what we can or cannot do. They are simply an opportunity to prove and demonstrate Who and what Jesus is and what He can do.

We must acknowledge that we can’t but Jesus can, as we rest our hearts and minds in Christ and in only what He can do.

Dick Woodward, from A Prescription for Peace

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Paul’s 3rd Condition for Peace: Thinking About?

May 12, 2017

“…think on these things…”  (Philippians 4:8)

Paul and Jesus agree that we should think our way to peace (after praying!) Jesus challenged us: “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness.” (Matthew 6:22-23) Jesus was talking about how we think and look at things – our mindset and outlook.

Paul gives us the same counsel in his third condition for peace: we can decide how we are going to think, and how we are not going to think. He challenges us to think about things that are true, honorable, right, pure, lovely and good news. How much time do we spend thinking about things that are untrue, dishonorable, unjust, impure, ugly, and bad news?

Isaiah wrote, “You will keep him in perfect peace whose mind is fixed on You, because he trusts in You.” (Isaiah 26:3) Paul and Isaiah agree that if the trust is always, the peace is perfect and perpetual. If the trust is up and down, the peace is up and down. If there is no trust, there is no peace, because we must keep our minds continuously fixed on God, trusting.

What does it mean to keep our minds fixed on God? For starters, we should think about Who God really is, and the attributes of God…

When Paul wrote to the Philippians, he was in prison chained between two soldiers 24/7. Guards changed every 4 hours, which means he never had a moment of privacy, (yet through his witness many of those soldiers came to Christ in a “chain reaction.” 🙂 ) He had to practice this condition for peace continually: “Fix your minds on whatever is true and honorable and just and pure and lovely and praiseworthy,” then, “the peace of God, which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.” (Just like these soldiers who were guarding Paul.)

In the context of our own experiences of terrifying stress, like combat, being violated by a crime, a terrible accident, surgery, prison, the news that we have a malignancy, or the final stages of an illness, this prescription can give us peace.

“Think on these things…”

Dick Woodward, from A Prescription for Peace

 

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Mercy & Love, Salt & Light

April 7, 2017

“Blessed are the merciful …  Blessed are the pure in heart…” (Matthew5:7&8)

Jesus begins His greatest discourse with a “check up from the neck up.” He teaches eight attitudes that can make us salt and light, and one of His solutions to what is wrong with this crazy world. These eight attitudes come in pairs. The third pair is to be merciful with a pure heart.

One scholar writes that these blessed attitudes are like climbing a mountain. The first pair takes us halfway up the mountain and the second pair takes us to the top of the mountain. The third pair takes us half way down the other side of the mountain.

The profound simplicity of Jesus is asking the question: “When we are filled with righteousness that takes us to the top of the mountain what kind of people are we? Are we Bible experts who throw the book at people?” No! True disciples are filled with mercy (which is unconditional love.) As we love in this way we are pure in heart.

To be pure in heart is only understood when we research the Greek word used here for pure. It is the word from which we get our word to be catheterized. This means that as we are merciful we have a catharsis through which everything that is not the unconditional love of Christ is removed from our hearts.

If you want to be one of the solutions of Jesus in this world, hunger and thirst for what is right and you will find that love is right and right is love. Being a conduit of the love and mercy of Jesus will make you His salt and light.

Dick Woodward, 13 April 2010

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…Life with God!!

October 24, 2014

“Wrapped in a bundle of life with God…” (I Samuel 25:29)

These words of Scripture are often found inscribed on gravestones of children who died at a very early age, especially in Jewish cemeteries where Jewish mothers expressed the almost inexpressible feelings of their hearts as they laid their children to rest.

As Christians we could also inscribe these words on the gravestones of our children and adult loved ones because they should bring great comfort and consolation to us as we think of those we have lost through sickness and death.  However, if we think about it, these words should also be applied to our loved ones while they are still living.  The most exciting truth in the New Testament is presented in just two words: “In Christ” or “In Him.”

Jesus told the apostles that after His death and resurrection He would give them the divine presence of the Holy Spirit.  They would then be able to be “in Him” the way a branch is in a vine.   That means all of us can be wrapped in a bundle of life with Christ as we live our lives in this world.  What an exciting concept!  Jesus told the apostles, and you and me, all about this in the fifteenth chapter of the Gospel of John.  He even told us how to abide in Him and experience the miracle of Him abiding in us.  He told us we can abide in Him and He will abide in us if we abide in His Word.

I challenge you that if you abide in His Word today you will find yourself wrapped in a bundle of life with God!

Dick Woodward, 23 September 2010

Editor’s Note:  Many of you may remember (since he usually celebrated all month) October 25th was Dick’s birthday – this year he would have turned 84.  We do miss him! But, oh, how we thank God for the 83 years of Papa’s life that touched the hearts of so many, especially as he shared his deep love of the Scriptures.  As he was (& is) ‘wrapped in a bundle of life with God,’ may we continue to wrap our lives in Christ with deep, daily doses of the Living Word.

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Living in Christ by Faith

September 23, 2014

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life that I now live in the flesh I live by the faith of the Son of God, Who loved me and gave Himself for me.”  Galatians 2:20

Three times in this verse Paul tells us he “lives,” and each time he tells us he lives, he tells us why and how he lives.  If we consider his three explanations for living, we discover a good summary of the book of Romans.

First, Paul says he lives because he is crucified with Christ. When Paul gets to the application in his letter to the Romans he tells us we should surrender ourselves to the Christ Who has done so much for us, and become “living sacrifices” for Him.  He tells us this is our intelligent worship when we understand all that God has done for us, in Christ.

Secondly, Paul tells us he lives because Christ lives in me. That summarizes the second section of his Roman letter where he tells us how the Christ Who saved us from where we are going (which is straight to hell), can save us from what we are doing, and from what we are.  We can be saved and live like saved people because Christ lives in us!

Thirdly, Paul tells us that he lives by faith – by faith in the Son of God Who loves him and gave Himself for him.  That summarizes the first section of Romans, which concludes, “Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ.”

…The proof that we understand and are experiencing Paul’s message to the Romans will be for us to say, because we have really understood him, “I live, I really live! I live by faith, I live because Christ lives in me, and I live because I am crucified with Christ.”

Dick Woodward, MBC New Testament Handbook (p.284-285)

 

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