The Grotto of God’s Unconditional Love

October 29, 2024

“Yet this I call to mind… Because of the Lord’s great love we are not consumed… His compassions never fail… They are new every morning; great is your faithfulness.” (Lamentations 3: 21-24)

After writing his prophecy which moved many scholars to label him “The Weeping Prophet,” Jeremiah adds a short postscript to his fifty-two chapters of weeping. That postscript is called “Lamentations” which means “Weepings.”

You have to know why Jeremiah is weeping to understand and appreciate his writings. He is weeping about the Babylonian massacre and captivity of God’s chosen people. For years he warned the people of God that unless they repented this awful tragedy would happen. As he writes his Lamentations he has been permitted to remain in the land of Judah. Sitting in his Grotto he laments all the tragic things that have now happened.

In the midst of his deepest expressions of sorrow and sadness he suddenly breaks forth with the verses quoted above. These verses have been translated and paraphrased to tell us more clearly that what God revealed to Jeremiah in his darkest hour was that God had never stopped loving God’s people.

A providential wonder of prophecy is that Jeremiah’s Grotto where he was seated as he wrote these Lamentations was on top of a hill called “Golgatha.” This means that God gave Jeremiah this prophecy of God’s unconditional love during the tragedy Jeremiah was lamenting on the very spot where centuries later God would pour out unconditional love for the whole world.

Dick Woodward, 28 October 2009


HaPpY Birthday In Heaven!

October 25, 2024

“The days of our lives are seventy years; and if by reason of strength they are eighty years… Teach us to number our days, that we may gain a heart of wisdom.” (Psalm 90:10-12)

When I was 25 years old, I attended a conference for pastors. Our speaker was a famous pastor who had snowy white hair. I felt sorry for him because he was so very old. As he started to speak his first words to us were: “I’m old. I’m gloriously old, but I wouldn’t be as young and ignorant as you are for anything in the world!” I was feeling sorry for him because he was so old, while he was feeling sorry for me because I was so young.

In many cultures age is considered a plus because wisdom comes with age. Psalm 90 makes the statement we reach 80 years of age “by reason of strength.” I have had a debilitating disease since 1978. By God’s grace, I have found the strength which comes from the Lord and is exhibited in the showcase of my physical weakness.

I was born eighty years ago today (25 Oct), so these verses resonate with me in a personal way. Two of the ways Moses exhorts us to apply this psalm is to number and value our days to gain a heart of wisdom about how we should spend them. He then concludes his psalm asking God to show us the work God wants us to do, so that God’s glory might appear to our children. His last words invite God to anoint the work God reveals to us.

Dick Woodward, 25 October 2010

Editor’s Note: Today is Dick Woodward’s birthday. He would have turned 94! The fact that he was 83 when he passed as a bedfast quadriplegic in 2014 is nothing short of miraculous. But everyone who knew Dick can probably still hear his voice saying, “I can’t, but God can… I didn’t but God did.” (In other words, even when he couldn’t do anything but nod his head, God did miraculous things in and through him.) After 28 years as a quadriplegic, we imagine today his spiritual legs are jogging on Heavenly pavement with his precious Ginny, basking in the everlasting love of Jesus. The blog posting elf wishes her Papa birthday hugs in Heaven!


The Therapy of Thanksgiving

October 22, 2024

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

In the last chapter of the letter to the Church at Philippi Paul gives them, and us, a prescription for peace. The peace of God is a state of personal peace in which God can keep us if we meet certain conditions. (Isaiah 26:3)

As I seek to maintain the peace of God, I get the most mileage out of the prescription listed above. I have discovered that when I begin to thank God for all the good things in my life it is as if a switch is thrown, and I find my mind automatically moving from the negative to the positive.

To use a metaphor, if I were to place all the bad stuff in my life on the left side of a scale – like a scale of justice – and all the good stuff on the right side of that scale, the right side will far outweigh the left side. That’s what happens when I implement what I call, “The Therapy of Thanksgiving.”

An old hymn writer put it this way: “When upon life’s billows you are tempest tossed. When you are discouraged thinking all is lost. Count your many blessings, name them one by one. And it will surprise you what the Lord has done.” (Johnson Oatman, Jr.; 1856-1926)

That’s why Paul’s prescription is that when we pray, in everything (not for everything), we should pray thankful prayers. He promises that when we do, the peace of God will stand guard over our hearts and minds.

Dick Woodward, 22 October 2010


Spiritual Fitness

October 18, 2024

“Exercise yourself toward godliness. For bodily exercise profits a little, but godliness is profitable for…the life that now is and of that which is to come.”  (1 Timothy 4:7-8)

As a young man Timothy was probably interested in physical fitness. If he lived in our culture, he would be the type to join a gym and work out regularly. Paul agreed with Timothy that physical fitness is profitable. But, he declared that godly fitness is more profitable. Paul reasoned that physical fitness improves the quality of our lives here and now, but godly fitness improves the quality of our eternal life.

How real and practical is our faith in the life to come? I am intrigued with this question: what is godly exercise? The word “godly” means “like God.”  What is God- like?  We are told in the Scriptures that God is Spirit. (John 4:24) To exercise ourselves toward godliness therefore means to submit to disciplines in the spiritual dimension that grow us spiritually.

We also read in the Scripture that God is love. To exercise toward godliness means to commit ourselves to a study of the love that is God. At the heart of the love chapter (1 Corinthians 13) Paul passes the love of God through the prism of the Holy Spirit and it comes out on the other side a cluster of 15 virtues. Pursue intentionally what the 15 virtues are and what they look like when you apply them in all your relationships.

God is light. Exercise yourself in this dimension of God-likeness by filling your mind and heart and life with the truth (light) you find in God’s Word. Walking in that light will help you in this life and in the life to come.

Do you have a routine for spiritual fitness?

Dick Woodward, 18 October 2013


Where is Your Confidence?

October 8, 2024

“… Being confident of this very thing that He who has begun a good work in you will perform it until the day of Christ…for it is God at work in you to will and to do according to His good pleasure.” (Philippians 1:6; 2:13)

When he wrote these words the Apostle Paul was in prison chained between two Roman soldiers. He was not able to shepherd the believers he loved. Is he stressed out because he fears that they will fall away from their faith? No, he has confidence that they will continue in their faith until the day of Christ.

The source of Paul’s confidence is found in two realities: he knows that the risen Christ has begun the miracle of regeneration in them, and he is completely convinced that Jesus Christ will continue the miracle work of salvation He begins. Paul’s confidence is not in the fact that he has led these people to Christ. His confidence is in Christ!

Paul adds that his confidence is in God Who is at work in them giving them the will and the power to do that which pleases God.

Where is your confidence that you will continue what Christ has begun in your life? Where is your confidence that those you love will continue what Christ has begun in their lives? Is your hope in them? Is your hope in your ability to shepherd and mentor them?

Or is your hope in Christ Who began that miracle and in God Who gives us the will and the power to do what pleases Him?

Dick Woodward, 09 October 2009


Grace, Peace & Acceptance

September 17, 2024

“Delight yourselves in the Lord. Yes, find your joy in Him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord. Don’t worry over anything whatever, but tell God every detail of your needs in earnest and thankful prayer. And the peace of God which transcends human understanding will keep constant guard over your hearts and minds as they rest in Christ Jesus.” (Philippians 4:4-7, J.B. Phillips)

When I was ill with an operation on my colon, my pastor and mentor, Dr. John Dunlap, came to visit me. I had an infection and was in the hospital for 21 days. I said to him, “John, if you’re here to tell me I have a malignancy, I can’t handle that today.”

He laughed and said, “You’re not dying. And so you don’t need dying grace. If you needed dying grace, God would give you dying grace.”

A year later my dear pastor John had a malignancy. He said to me right away (I was there the day he found out), “Pray for me.” He was a big guy, but a big baby when it came to toothaches or anything like that. He had one of the worst malignancies the oncologist had ever seen, but all of us, we never saw such an example of dying grace as God gave our dear pastor.

God will give you dying grace when you need it. And dying grace, really, is a supernatural anointing of the Lord that makes it possible for us to accept it. That’s what it is, really. Acceptance. That’s what Paul means by gentleness.

It’s like saying in another way, “Be patient.”  Patience, when you think vertically, is faith waiting. There are many times in our walk with God where God gives us patience, which is faith waiting. God’s got to get you out before God can bring you in.  You’ve got to keep on going, so you can get through. You’ve got to get right, so you can settle down.

“Never forget the nearness of the Lord.”

Dick Woodward, (Ben Lippen Retreat, 1979)


When You Are Too Weak To Pray

September 13, 2024

“Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, ‘My child, your sins are forgiven.’”  (Mark 2: 4, 5)

When my wife was critically ill after the birth of our first child, she reached a crisis on a Friday morning at ten o’clock. Her eyes were moving back into her head, and we thought we were losing her. While doctors did a spinal tap to relieve pressure on her brain two precious sisters in the Lord had been burdened to pray for her that morning at ten o’clock – not knowing anything about her crisis. 

My wife pulled through the crisis and her life was saved.

While having her quiet time after returning from the hospital, she read the verses quoted above. It moved her to tears to realize that when she was too weak to pray for herself her sisters in the Lord were praying for her, and when the Lord Jesus saw their faith, He ministered healing to her.

In our life span there are sure to be times when we will be too weak to pray for ourselves. That’s one reason it is wise to be in spiritual community with other believers who know the Lord and love Him and who know you and love you. 

If you have an accident or a sudden illness, do you have anyone who can pray for you when you are too weak to pray for yourself?

Two are better than one, because… if one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!” (Ecclesiastes 4: 10, 11)

Dick Woodward, 18 September 2012


Jonah: Let’s Go to Ninevah!

September 10, 2024

“…The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” (Jonah 3:1)

In the story Jonah tells us, he is not the hero. God is. A paraphrased summary of Jonah’s truth looks something like this:

“When I went Nineveh, I was not agape love, but God was. I told the Lord, ‘I can’t love Ninevites, Lord.’ But God said to me, ‘I can, Jonah, so let’s go to Nineveh!’

I told the Lord, ‘I don’t want to go. I don’t want to love Ninevites, Lord!’ The Lord said to me, ‘I know that, Jonah. But, you see, I want to love Ninevites, so let’s go to Nineveh!’

When I went to Nineveh, I did not love Ninevites. When I was in the city of Nineveh, however, God loved the entire population of Nineveh through me.”

Miracle of miracles, God saved the entire population of Nineveh through the preaching of this prophet who hated the people God wanted to save.

… Is God’s work through you being blocked because of your prejudice? Are there people with whom you do not share the Gospel because you have animosity toward them? Are you joining Jonah saying, “I will not?”

When are you going to let the love and power of Christ cut through your conscious and unconscious prejudice and say to God, “I will?” It’s not a matter of what you can do, but of what God can do. Faithfulness is your responsibility; fruitfulness is God’s responsibility.

Dick Woodward, Jonah Coming & Going: True Confessions of a Prophet


“Why” and “Oh!”

August 23, 2024

When the foundations are being destroyed, what can the righteous do?” (Psalm 11:3)

One of the words we use most often in this life is, “Why?” But I think the word we will use most in the next world will be, “Oh!”  The Providence of God is like a Hebrew word, we must read it backwards. By the Providence of God, I mean the events of our lives have meaning.

Sometimes it’s like we are on the inside of a woven basket. All the threads that come up on the inside of the basket represent the way we see the things that happen to us, which seem to have no meaning or pattern at all. If we get out of that basket, on the outside we will see beautiful woven patterns.

Job is the biblical example of a man who tried to sort out, by looking inside the basket, what appeared to be the tragic meaninglessness of his life. It was not until he looked up and saw all his tragic circumstances from God’s perspective that he was moved from asking, “Why?” to exclaiming, “Oh!” (Job 35: 1-7; 40-42)

In Psalm 11:3, the Psalmist asks a question: “If the foundations be destroyed, what shall the righteous do?” One version suggests this alternate reading: “When the foundations of your life are breaking up, what is the Righteous One doing?”

My wife and I have made that question a knee jerk reaction to the events of our lives as they happen.  As a result, although we’re not on the other side yet we are already saying, “Oh!” Will you confront the challenges you encounter daily with that same question?

Dick Woodward, 25 August 2012


Acknowledging our Sacred Selves

August 20, 2024

“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father…” (Luke 16:17-18)

The dictionary defines self as “the uniqueness, the individuality of any given person, which makes them distinct from every other living person.” In all its forms “self” emphasizes the sacred individuality God intended for every human being.

Robert Lewis Stephenson wrote: “Soon or late, every person must sit down to a banquet of consequences.” In the parable of the prodigal son, the banquet of consequences the son sat down to was the slop he was feeding hogs in a hog pen. That was just about as low as a Jewish boy could sink in this life. (Luke 15:11-24)

In the hog pen the prodigal son made the decision many people make while they are living in the hog pens of this world. He decided that he was not a hog. He might look, and even smell, like a hog. He might wish he could eat the slop he was feeding the hogs. But he was not a hog. He was a son, and he did not belong there, he belonged in his father’s house. He therefore made the deliberate decision to leave the hog pen and return to his father’s house and his father’s love.

Jesus described the decision of the prodigal son this way: “when he came to himself…” He came back to his self when he decided to return to his father’s love where he could be in the process of perceiving, believing and becoming the unique person his father wanted him to be.

Dick Woodward, from A Prescription for Your Self