August 11, 2026
“Jesus said to them, ‘my food is to do the will of Him who sent me and to finish His work.’” (John 4:34)
When Jesus met a woman at a well in Samaria, He sent the apostles into a nearby village to buy food for their lunch. When His disciples returned with the food He refused it and spoke the words quoted above. Jesus obviously wanted to have a private interview with the Samaritan woman.
His interview has been summarized by a riddle: “The SW met a SW at a SW. The SW became a SW and went on to be a great SW.”
The explanation of the riddle is as follows: “The Savior of the World met a Samaritan Woman at a Samaritan Well. The Samaritan Woman became a Saved Woman and went on to be a great Soul Winner.”
When the apostles returned, they marveled that Jesus was speaking with a Samaritan woman of questionable reputation. Earlier in this chapter we are told that Jesus was just passing through Samaria. He wanted to reach this woman who would reach all of Samaria for Him after He left. We’re told she did this for Him.
Jesus told the apostles that this was the work of God for Him. And doing the work of God was His food. In the Gospels, the magnificent obsession of Jesus was to do the work of God.
Is the work of God a magnificent obsession for you?
Dick Woodward, 14 August 2009
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Posted by Dick Woodward
August 7, 2026
“Grace to you… from God our Father and the Lord Jesus Christ…” (Romans 1:7)
As you study the letters of the Apostle Paul you will find a common greeting and salutation in all of them. At the beginning you will find these words: “Grace to you.” At the conclusion you will find words like these: “The grace of our Lord Jesus Christ be with you.” (Romans 16:20)
In nearly every generation of language and culture there are words people use when they first encounter someone. After visiting together there are words used for parting. Some of these greetings and salutations do not have much meaning. It was not so with the way Paul began and concluded his letters.
One of Paul’s favorite concepts is “grace.” In many of his letters he emphasized the truth that we are saved by grace and not by works. He also wrote that we have access by faith to grace that makes it possible for us to live a life that glorifies God. (Romans 5:2)
Perhaps Paul’s greatest verse that describes the empowering dimension of grace is 2Corinthians 9:8. He writes there that God is able to make all grace abound toward us so that each one of us may always find the spiritual dynamic we need to abound in every good work God is calling us to do.
All grace – all the power we need – each and every one of us that we might find all the sufficiency we need to abound in every good work – ALWAYS!
As you come to appreciate the meaning of “grace,” isn’t grace an appropriate heartfelt concept to include in your greetings with your brothers and sisters in Christ?
Dick Woodward, 10 August 2010
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Posted by Dick Woodward
July 31, 2026
“…and mercy shall follow me all the days of my life...” (Psalm 23:6)
Mercy is the unconditional love of God. This word is found 366 times in the Bible. (Perhaps God wants us to know we need mercy and unconditional love every day of the year – and Leap Year!) Many people think we don’t hear about God’s mercy until the Sermon on the Mount; however, we find 280 mercy references in the Old Testament.
King David concludes Psalm 100 with the observation that God’s mercy is everlasting. My favorite Old Testament reference to God’s mercy is found at the end of Psalm 23. David’s great Psalm ends with the declaration that he is positively certain the mercy of God will follow him always.
The Hebrew word he uses for ‘follow’ can also be translated as ‘pursue.’ David brings his profound description of the relationship between God and man to a conclusion by declaring the unconditional love of God will pursue him all the days of his life. This is true for all who confess, “The Lord is my Shepherd.”
There are many ways to fail. When we understand the meaning of God’s mercy, however, we should realize that we cannot possibly out-fail God’s mercy. No matter what your failures have been, God has sent you a message wrapped in this five-letter word “mercy.”
The amazing message is that you did not win God’s love by a positive performance and you do not lose God’s love by a negative performance. God’s love and acceptance of you is unconditional. According to David, the mercy of God is not only there like a rock for you, but God is pursuing you with unconditional love and forgiveness.
Dick Woodward, Happiness that Doesn’t Make Good Sense
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Posted by Dick Woodward
July 28, 2026
“…When they could not pay, he canceled the debts for both of them. Now which of them will love him more?”(Luke 7:42)
Some of the greatest Christians were once the greatest sinners. As we read the seventh chapter of Luke (verses 36-50), we cannot help but think of The Confessions of Saint Augustine. It is not necessary to sin much to love God – we should be careful not to give that impression. There is nothing good about sin. It is true, however, that the truly repentant and contrite sinner can love much because he (or she) has been forgiven much. This was a driving force in the lives of King David, the Apostle Paul and Saint Augustine.
At issue here are the condescending thoughts of this Pharisee toward the woman who is washing Jesus’ feet. As he compares himself, the Pharisee is self-righteous. Like his colleague in Luke 18, he is looking upon this woman with an attitude, “I thank God I am not as other people are – sinners!”
The question of Jesus focuses this for him and for us. The Pharisee is the man forgiven the smaller debt, which means he saw his sin as a small thing. This teaching also focuses that the way we perceive ourselves has a profound effect upon how we perceive others.
Positively and negatively our self-image is a strong force in our interpersonal relationships.
The subtle message of Jesus to this Pharisee is that the real sinner at that luncheon was not the woman whose sin was obvious and known to everybody. Jesus’ message to her was the good news, that, because of her faith, her sins were forgiven.
When the real sinner stood up at that luncheon, however, he was a sinner named “Simon, the Pharisee.”
Dick Woodward, MBC New Testament Handbook
“Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner.”
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Posted by Dick Woodward
July 21, 2026
“I am the vine, you are the branches.” (John 15:5)
The apostles were in awe of the profound words and miraculous works of Jesus. In their last retreat with Him, Jesus essentially said that the key to His preaching, teaching, and supernatural ministry is that He and the Father are one. The Word of the Father was spoken on earth, and the work of the Father was accomplished on earth through Jesus because He is one with the Father.
Jesus taught the disciples that after His death and resurrection, if they would be at one with Him, He would do His work on earth through them. While they were in a garden, Jesus pulled down a vine that had many branches loaded with fruit. He said: “I am the Vine and you are the branches.”
In this metaphor the fruit does not grow on the vine. The fruit grows out on the branches because they are properly aligned with the Vine. The branches can bear no fruit without the Vine, and the Vine can bear no fruit without the branches. If the Vine, Jesus, wants to see fruit produced, He must pass His life-giving power through the branches.
Jesus wants to see fruit produced far more than the apostles want to be fruitful. By this inspired metaphor, He was teaching two propositions: “Without Me, you can do nothing” and “Without you, I will do nothing.” It is the plan of God to use the power of God in the people of God to accomplish the purposes of God according to the plan of God.
Jesus is a Vine looking for branches. Are you one of His fruitful branches?
Dick Woodward, 31 July 2012
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Posted by Dick Woodward
July 14, 2026
“…as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness… through glory and dishonor, bad report and good report… beaten, and yet not killed; sorrowful, yet always rejoicing… having nothing, and yet possessing everything.” (2 Corinthians 6:3-10)
Paul tells us suffering is like a seminary in which God trains qualified ministers of the Gospel. There is a sense in which this seminary never ends. By passing through this seminary of suffering, we become ministers of God. When Paul uses “minister,” he does not mean a clergy-person; he means the minister every believer is designed, created, and recreated by God to be. Everyone who has experienced the miracle of reconciliation to God through Christ has been commissioned to carry out the ministry of Christ.
How do we prove ourselves to be ministers? Paul writes, “In afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger…”
I call these adversities “wringers.” When we find ourselves in a wringer, the important thing is our response to that wringer. In 2 Corinthians 6:6, Paul shows us how to respond: “By pureness, knowledge, patience, kindness.” In verses 6 and 7 of this passage, Paul tells us where to find the spiritual resources to respond: “By the Holy Spirit, by love unfeigned, by the Word of Truth, by the power of God, by the armor of righteousness on the right hand and on the left.”
Loving Heavenly Father, use our suffering to make us faithful ministers for You in this world. In Jesus’ name, Amen.
Dick Woodward, from 30 Biblical Reasons Why God’s People Suffer
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Posted by Dick Woodward
July 10, 2026
“If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God Whom he has not seen?” (1 John 4:20)
Tradition tells us that the Apostle John escaped from the Isle of Patmos by swimming out to a ship that was bound for the city of Ephesus where he lived to a very old age and was buried. With white hair and a long white beard, he was so feeble they had to carry him to the meetings. While at the meetings he would bless those who attended and cry: “Little children, love one another, little children, love one another!”
As we have seen in this chapter, John gives us ten reasons why we must love one another. One reason is that God is love and if we plug into the love God is we make contact with God; as we become a conduit of God’s love God makes contact with us.
John gives us a second reason that if we say we love God and we hate our brother we are liars. Because if we do not love the brother we can see, how can we love God Whom we cannot see? His point is that it’s not easy to love God because we cannot hug a Spirit. There is an inseparable vertical and horizontal dimension of this love that God is.
These two dimensions form a cross.
We cannot say we love God if we do not love one another.
Dick Woodward, 09 July 2010
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Posted by Dick Woodward
June 26, 2026
“For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?” (2 Corinthians 2:2)
You can’t control the weather or rainy days, but you can control the emotional climate that surrounds you. There is a principle of relationships that tells us communication is a two-way street. Whatever you send down that street comes back up that street and into your relationship with another person.
That is the essence of what the Apostle Paul is teaching: “If I say things that get you down who is going to build me up and pull me up?” The reality is that you are probably going to pull me down because misery loves company. This is a negative way of stating the positive truth that if I say things to you that build you up, I have equipped you to build me up.
In another place Paul wrote: “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” (Ephesians 4:29)
In every relationship you have – with your spouse, children, parents, those you work with, those you work for, and those who work for you – make the commitment to say and do things that build them up and minister the grace of God to them. You will be surprised by joy to discover what you send down that communication street will come back up that street and into your relationship with that person.
Jesus gave an unstable man named Simon the nickname Peter, which meant stable like a rock. After calling Peter a rock for three years Peter became a rock. Try that in your relationships.
Dick Woodward, 29 June 2010
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Posted by Dick Woodward
June 19, 2026
“We don’t know what to do but our eyes are on You.” (2 Chronicles 20:12)
No matter how gifted we may be, sooner or later we will hit a wall of crisis where we do not know what to do. The Scripture from Chronicles is taken from a time when the people of God were overwhelmingly outnumbered, and they simply did not know what to do. James later wrote that when we do not know what to do, we should ask God for the wisdom we confess we do not have. (James 1:5) James promises us that God will not hold back but will provide a truckload of wisdom for us.
Years ago I received a telephone call from my youngest daughter when she was a first-year student at the University of Virginia. With many tears she informed me she had fallen down a flight of stairs and broken bones in her back. At the hospital they discovered mononucleosis and seriously infected tonsils that needed to be removed. She concluded her litany: “Finals begin tomorrow, and I just don’t know what to do, Daddy!”
Frankly, I was touched that my intelligent young daughter believed if she could just share her litany of woes and tap into the vast resources of my wisdom, I could tell her what to do when she did not know what to do.
According to James that is the way we make our Heavenly Father feel when we come to Him overwhelmed with problems and tell Him we don’t know what to do. A good way to begin some days is: “Lord, I don’t know what to do, but my eyes are on YOU!”
Dick Woodward, blog 2013
Editor’s Note: The blog posting elf wishes blessings to all the fathers out there as we celebrate Father’s Day this weekend! For those of us who have fathers in Heaven – like my Papa – it’s comforting that our Heavenly Father is always here when we don’t know what to do
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Posted by Dick Woodward
June 16, 2026
“This is how we know we are in Him: whoever claims to live in Him must walk even as Jesus walked.” (1 John 2:5-6)
In the first sixteen verses of his short letter, the Apostle John gives us a prescription for fullness in seven parts: facts, faith, forgiveness, fellowship, follow-ship, fruitfulness, and fullness.
John’s facts are the death and resurrection of Jesus. When we have faith to believe the first fact we have forgiveness. When we believe the second the result is fellowship with the risen Christ. By changing one letter in the word “fellowship” to “follow-ship,” I have come up with the key to John’s prescription for fullness: you will know that you know when you walk as Jesus walked.
This word follow-ship is also a key to the fullness emphasized by Jesus. His covenant with the apostles was: “Follow Me and I will make you.” (Matthew 4:19) The most important part of the Great Commission occurred when Jesus commissioned the disciples to make disciples. (Matthew 28:18-20) A synonym for discipleship is apprenticeship. Jesus apprenticed the apostles, and He commissioned them to apprentice disciples.
The Gospel of John Chapter 7 records a great claim of Jesus when He declared that His teaching is the teaching of God. Jesus also proclaimed we prove that when we do what He teaches. (John 7:17) According to Jesus the doing leads to the knowing. Intellectuals have claimed for millenniums that the knowing will lead to the doing, but Jesus said, “When you do you will know.”
Are you willing to do that you might know the Word of God?
Dick Woodward, 18 June 2011
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Posted by Dick Woodward
