Daily Bread in the New Year

January 4, 2017

“Give us this day our daily bread…”  (Matthew 6:11)

The Lord is using the symbol of bread here to represent all our needs.  We are a veritable ‘internet” of needs. Our needs are physical, emotional, mental and spiritual. This first personal petition should not be limited to our need for food, but for all the needs we have as creatures of God.

Observe that the concept ‘one day at a time’ is repeated twice in this petition of seven words.  Alcoholics and drug addicts with years of sobriety tell me that when they took their first step, they could not even entertain the thought of being sober for more than one day. This prayer of Jesus prescribes that we pray ‘this day’ and ‘daily’ when we present our creature needs to our Heavenly Father. Observe how Jesus concludes His great teaching about values with the same emphasis later in Matthew 6:  “So don’t be anxious about tomorrow.  God will take care of your tomorrow too. Live one day at a time.”  (Matthew 6:34, Living Bible)

We read in the book of Numbers that when God miraculously provided bread from Heaven in the wilderness, the Israelites were only permitted to collect enough manna for one day. That story, recorded in Numbers 11, is also applicable to the one-day-at-a-time principle Jesus prescribes in the prayer He taught us to pray.

When we apply the story of that great miracle to our daily devotions, we should make the application that we cannot hoard our experience of a word from God, or the blessings of a time in the presence of God. We must have our souls and spirits nourished with heavenly manna every day, one day at a time.

Dick Woodward, from A Prescription for Prayer

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God’s Eighteen Wheelers

November 4, 2016

“And do not lead us into temptation, but deliver us from the evil one.”    (Matthew 6:13)

An attractive young lady was returning from a church meeting at a late hour. When she stopped at a traffic light, a large “eighteen-wheeler” truck was in the next lane. As the light changed and she pulled away, the large truck began tailgating her car while blinking its lights and blowing its loud air horn.

Frightened, she increased her speed as she drove out of the city limits toward the farmhouse where she lived with her parents. The huge truck followed her all the way, lights blinking and horn blowing.  She turned into the long dirt road that led to her home. The truck followed her as she drove right up to the porch of the house. When she frantically popped open her door to run for the house, the back door of her car suddenly opened and a man with a large knife bolted for the woods.

When she stopped for that traffic light, the truck driver saw the man crouched behind her front seat with a knife in his hand.  Realizing that she was going to be attacked as soon as she drove into the country, the truck driver wanted to save her from that tragedy.

Sometimes, our suffering and limitations seem like that eighteen-wheeler bearing down on us.  Actually, however, that suffering can be a vehicle of our loving God, purging out of our lives the evil one who is determined to ruin us. This is what our Lord was profiling when He instructed us in the disciple’s prayer to pray that we might be delivered from the evil one.

Can you meet yourself in this story?

Dick Woodward, 22 May 2012

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Dying Grace, Patience… and Peace

October 4, 2016

“Delight yourselves in the Lord. Yes, find your joy in Him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord. Don’t worry over anything whatever, but tell God every detail of your needs in earnest and thankful prayer. And the peace of God which transcends human understanding will keep constant guard over your hearts and minds as they rest in Christ Jesus.”  (Philippians 4:4-7, J.B. Phillips)

When I was ill with an operation on my colon, my pastor, Dr. John Dunlap, came to visit me.  I had an infection. I was in the hospital 21 days just for that one procedure. I said to him, “John, if you’re here to tell me I have a malignancy, I can’t handle that today.”

He laughed and said, “Reverend, you’re not dying. And so you don’t need dying grace. If you needed dying grace, God would give you dying grace.”

A year later my dear pastor John had a malignancy. He said to me right away (I was there the day he found out), “Pray for me.” He was a big guy, but a big baby when it came to toothaches or anything like that. He had one of the worst malignancies the oncologist had ever seen, but all of us, we never saw such an example of dying grace as God gave our dear pastor. Dying grace. God will give you dying grace when you need it.  And dying grace, really, is a supernatural anointing of the Lord that makes it possible for us to accept it.  That’s what it is, really. An acceptance. That’s what Paul means by gentleness.

It’s like saying in another way, “Be patient.”  Patience, when you think vertically, is faith waiting. And there are many times in our walk with God where God gives us the fruit of the Spirit, patience, which is faith waiting.  God’s got to get you out before God can bring you in.  You’ve got to keep on going, so you can get through.  You’ve got to get right, so you can settle down.

… The Apostle Paul says, “Never forget the nearness of the Lord.” Think of what that meant to him in prison. When it became dangerous to be identified with him, he said in his very last letter, “No one stood with me.”  And yet, he adds, “Notwithstanding, the Lord stood with me. The Lord is always with me.”

Dick Woodward, (Ben Lippen Retreat, 1979)

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A Message for Control Freaks

September 30, 2016

“Be anxious for nothing, but in everything by prayer …let your requests be made known to God.” (Philippians 4:6)

Have you ever heard someone confess, “I’m a control freak?” My response is: “Welcome to the human family!” The truth is we’re all control freaks.  Both Jesus and Paul taught that we should not be anxious.  What they meant was don’t worry.  They also taught us not to worry about the things we cannot control – like the height of our body.

Speaking as one control freak to another, the thing that really freaks us out is what we cannot control.  In what Alcoholics Anonymous calls the “Big Book,” there is an illustration with which all of us control freaks can resonate.  We think that life is a stage on which we are directing a play.  The people in our life are characters in that play.  As the play director we give them their scripts and their cues, but when they don’t respond to our direction, our frustration drives us into a bottle or some other addiction.

When I was a student I had a mentor who wrote a poem with these lines: “You can’t control the weather or rainy days, but you can control the emotional climate that surrounds you.  You can’t control the height your head will be from the sidewalk, but you can control the height of the contents of your head.”

After quite a few of those his punch line was, “Why worry about the things you cannot control? Accept the responsibility for the things that do depend on you.”

Follow the advice of Jesus and Paul and don’t worry about what you can’t control.

Dick Woodward, 20 February 2011

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Prayer Changes Things!!

September 20, 2016

“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all He has done. Then you will experience God’s peace which exceeds anything we can understand. His peace will guard your hearts and minds as you rest in Christ Jesus.”  (Philippians 4:6-7 NLT)

In these verses the Apostle Paul is challenging us with two options: when we are facing challenging problems we can worry about them, or we can turn our challenging problems into prayer requests.  Paul writes that we are not to worry because worry is counterproductive.  He prescribes that if we are overwhelmed with problems, we should let our mountain of problems turn us into prayer warriors.

So, here we have two options: we can be worriers, or we can be warriors. Prayer changes things!  Worry, on the other hand does not change anything except for the severe negative consequences it can have on our body, soul and spirit.  When we consider the devastating effects of worry and the miraculous results of answered prayer, we should resolve our two options into one.

When we realize we are anxious and uptight, and we know it is because we are choosing to be worriers, we should ask God to convert us into prayer warriors.  We should hold our problems up before the Lord and trade our futile worries for powerful prayers.  God may deliver us from those problems or give us the grace to cope with them.  But, in either case, God will give us peace.

Paul writes that God will stand guard over our hearts and minds and give us supernatural peace as we rest in what Christ will do.

Dick Woodward, 29 November 2011

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Yours is the Glory

August 26, 2016

“Our Father in Heaven, hallowed by Your name. Your kingdom come, Your will be done on earth as it is in Heaven…”  (Matthew 6:9-13)

As we face the challenges of life every day, we should be poor in spirit enough to confess that we need the power of God.  When I have entered a challenging day, I have confessed thousands of times in my journey of faith and ministry, “I can’t, but God can.”  Jesus prescribes for our prayers the mandate that we are to confess to God that the results of our answered prayers are in in place because the power of God has worked in answer to our prayers.

We are to conclude our prayers by essentially confessing, “Yours is the glory.” When we apply this third providential benediction to our prayers, we are simply confessing, “Because I didn’t but God did, all the glory goes to God.”  Along with our confessions about the kingdom and power of God, Jesus prescribes that we conclude our prayers by making this solemn commitment to God: the glory for everything that happens in my life because You have answered my prayers will always go to You.

The essence of this benediction is: “Because the power will always come from You, the result will always belong to You, and the glory will always go to You.”

“Amen” simply means, “So be it!”

Dick Woodward, A Prescription for Prayer (p.44-45)

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Praying in the Valleys

July 22, 2016

“Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.  You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over.”   (Psalm 23:4-5)

In your dark valleys, learn to pray in this manner:  “As I enter this valley, Lord, I will not be paralyzed by fear, because I believe You are with me.  Your ability to protect me and lead me through this valley is a comfort to me.  I know that in the darkest and scariest part of this valley, in the middle of all the life threatening danger, You will spread a table of provision for me.

I am trusting You completely to anoint me with the oil of Your individualized, personalized and attentive care.  I believe you will give me mercy for my failures and the grace I need to help me in my time of need.  You will also pursue me like a ‘Hound of Heaven’ with Your goodness, unconditional love and acceptance, when I wander away from Your loving care.”

Finally, thank your Good Shepherd-God that you can trust God to lead you through this life to unbroken fellowship forever in Heaven; to the green pastures that never turn brown, the still waters that never become disturbed, and the cup that never empties.

Offer this prayer to “the God of peace, Who brought up from the dead that great Shepherd of sheep, Who through the blood of the everlasting covenant, can make you complete in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to Whom be glory forever and ever. Amen.”  (Hebrews 13:20-21)

Dick Woodward, from Psalm 23 Sheep Talk

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Ambassadors of Reconciliation

July 8, 2016

“So we are ambassadors for Christ, since God is making His appeal through us; we entreat you on behalf of Christ, be reconciled to God.”  2 Corinthians 5:20

One of the most profound Scripture passages addressing the redemptive quality that can accompany suffering is found in the sixth chapter of Second Corinthians.  Paul tells us suffering is like a God-ordained ‘seminary’ in which God trains qualified ministers of the Gospel.  There is a sense in which this seminary never ends.

By passing through this seminary of suffering, we can be proven ministers of God.  When Paul uses “minister,” he does not mean a clergy-person; he means the minister every believer is designed, created, and recreated by God to be.  Everyone who has experienced the miracle of reconciliation to God through Christ has been commissioned to carry out the ministry of reconciliation as an ambassador for Christ.

How do we prove ourselves to be ministers?  Paul writes, “In afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger.” (2 Corinthians 6:4-5)

I call these adversities “wringers.” (Old washing machines had a wringer through which wet, soapy clothes passed to squeeze water out of them. It was very painful to get your hand caught in the wringer!)  These challenging adversities describe the daily life experience of the Apostle Paul. (More of Paul’s wringers are summarized in 2 Corinthians 11:23-28.)

When we find ourselves in a wringer, the important thing is our response to that wringer. In 2 Corinthians 6:6, Paul shows us how to respond: “By pureness, knowledge, patience, kindness.”

In verses 6 and 7 of this passage, he tells us where to find the spiritual resources to respond as we should: “By the Holy Spirit, by love unfeigned, by the Word of Truth, by the power of God, by the armor of righteousness on the right hand and on the left.”

In verses 8-10, Paul describes the results when we respond to our wringers by drawing on spiritual resources:  “in honor and dishonor, in ill repute and good repute.  We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see – we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.”   These nine paradoxes profile the witness of the minister who has been trained in the ministry of suffering.

Loving Heavenly Father, use our suffering to make us faithful ministers of reconciliation, in Jesus’ name, Amen.

Dick Woodward, from 30 Biblical Reasons Why God’s People Suffer

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Prayer for Peace (in times of crisis)

June 28, 2016

“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”  (John 14:27)

When I was in a very difficult situation, the prayer of Saint Francis had great meaning for me.  I memorized it and prayed it every night for several months.  I know you are very familiar with it but in case you don’t have a copy there, here it is:

 “Lord, make me an instrument of Your peace;

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

O Divine Master, grant that I may not so much seek to be consoled, as to console: to be understood, as to understand: to be loved as to love: for it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.”

Dick Woodward (email, 05 March 2005)

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God Comforts Us (if we ask!)

June 10, 2016

“Thank God, the Father of our Lord Jesus Christ, that He is our Father and the source of all mercy and comfort.  For He gives us comfort in our trials…” (2Corinthians 1:3-4, J. B. Phillips)

Suffering can drive us to God in such a way that we make this great discovery: God is there and God can comfort us.

There is supernatural quality of comfort that can be found in simply knowing God. God does not want us to go through life and never discover that God is there for us and will comfort us.  When you undergo a life-threatening surgery and you, completely alone, are being placed under the bright lights, remember that God is the ultimate source of the greatest comfort you can possibly experience in this lifetime.

As a pastor, I have frequently heard believers say that God met them in a supernatural and intimate way while they were going through a medical crisis.  Two weeks ago a man for whom I’ve been praying for twenty years wrote from another part of the country to say he has now come to faith.  God gave him that absolute assurance while he was undergoing a critical life-threatening surgery.

Many of us have known people we loved very much who are depressed and oppressed. They are nearly always alone and their pain is so intensely private they do not want any of the caring people in their lives to be with them.

Others believe their suffering is so personal they must place themselves in a self-imposed solitary confinement.  If that happens to you, I challenge you to make this great discovery: God is there, and God can comfort you!

Father of all mercy and comfort, make me know personally that You are the source of all comfort.  Comfort me in my pain, and when I feel alone and depressed, may I discover that You are there, You are real, and You can comfort me.  I pray in Christ name, Amen.

Dick Woodward, from 30 Biblical Reasons Why God’s People Suffer

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