January 29, 2013
“Do not marvel that I said to you, ‘You must be born again.’” (John 3:7)
When Jesus declared that we should not marvel because He told us we must be born again, He meant that we should not marvel as if the new birth were unnecessary. Jesus explained that flesh gives birth to flesh and only the Spirit gives birth to spiritual people. When the Bible uses the word, “flesh,” it means “Human nature unaided by God.” History tells us human nature unaided by God is a monster. So, Jesus said we should marvel not as if the new birth were unnecessary.
Jesus also told us we should not marvel as if the new birth were impossible. God can work a miracle of creation in the life of a human being. David prayed: “Create in me a pure heart, O God…” (Psalm 51:10). The apostles refer to the new birth as if it were the answer to David’s prayer (2 Corinthians 5:17).
We should not marvel as if the new birth were incomprehensible. We do not see electricity. But we believe in electricity because we see the effects of electricity. When we see trees bending and objects flying we say, “Look at that wind!” But we do not see the wind. We only see the effects of the wind. It is that way with the new birth. We cannot see the Spirit. We only see the effects of the Spirit in the life of someone who is being born again. But as we believe in other things we cannot see – like the wind and electricity – we can believe in the new birth.
And finally, Jesus meant you should not marvel as if the new birth could not happen to you.
Believe Jesus and it will happen to you!
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Uncategorized | Tagged: Born Again, Christian discipleship, Christian faith, faith, Jesus Christ, John 3:7, spirituality, the New Birth, theology | 
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Posted by Dick Woodward
January 25, 2013
“I tell you the truth, no one can see the kingdom of God unless he is born again… no one can enter the kingdom of God unless he is born of water and the Spirit.” (John 3: 3, 5)
John Wesley preached so often on the text “You must be born again” that people asked him, “Mr. Wesley, why do you preach so often that we must be born again?” His answer was always the same: “Because you must be born again!” In the two quotes from Jesus above it is almost as if someone has asked Jesus why we must be born again.
Jesus gives us two answers to our question. Without being born again we cannot see the Kingdom of God and we cannot enter the Kingdom of God without being born again. The Kingdom of God is therefore the end to which the new birth is the means.
People have misinterpreted and misapplied these two answers of Jesus. They replace the concept of the Kingdom of God with the concept of heaven. They would answer our question by telling us we cannot see heaven or enter heaven unless we are born again.
Jesus was not talking about heaven after we die. The Kingdom of God is the concept that God is a King and He wants to make us His subjects. To see that concept and enter into that relationship with God whereby He truly is our King and we are His subjects we must be born again.
Have you ever seen that truth? Have you entered into a relationship with God where He truly is your King? If you have not seen that truth or entered into that kind of relationship with God then you simply must be born again!
2 Comments | Uncategorized | Tagged: being born again, Born Again, Christ the King, christianity, faith, Jesus Christ, John 3:3-5, John Wesley, Kingdom of God, new birth, Relationship with God, theology | Permalink
Posted by Dick Woodward
January 19, 2013
“I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.” (Isaiah 45:7)
When we have economic downturns and other challenges if we are spiritually oriented people we cannot help but ask ourselves the question: “Where is God in all this?” Most people have no doubts about God being the Source of prosperity and good times. But when hard times happen few of us consider the hard reality that God could be the Source of our challenging circumstances.
God tells us through the Prophet Isaiah that He is the Source of our calamities — sometimes. A man who was considered in his day to be the wisest man who ever lived wrote: “When times are good, be happy; but when times are bad, consider: God has made the one as well as the other.” (Ecclesiastes 7:14)
There are many Scriptures that tell us God does His most effective mentoring when we are challenged by hard times. My favorite is in Chapter Fifteen of the Gospel of John where Jesus tells us He is a Vine and we are His branches. When we are fruitful branches because we are aligned with Him, His Father, Who is the divine Vine Dresser, cuts us back, or prunes us, that we might bring forth better quality and quantity of fruit.
Therefore, what often seems like a setback is the cutback of a loving heavenly Father who is pruning us so we will be more fruitful. Jesus told the apostles in the Upper Room that He wanted them to be more fruitful so their joy would be full (John 15:11). More fruit, ultimately more joy. That can be why God is the Source of our calamities—sometimes.
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Posted by Dick Woodward
January 15, 2013
“Yours is the Kingdom, the Power and the glory forever, Amen.” (Matthew 6: 13)
Jesus taught us to begin our prayers with a providential or God-first perspective. He also taught us to end our prayers with the same kind of Kingdom benediction. In this prayer/prescription after we get our priorities straight we are to close our prayers in a way that is consistent with the way we begin our prayers.
In essence, we are to end our prayers by telling God that since the power to answer our prayers will always come from Him the glory will always go to Him and the result will always belong to Him. That is what “Your’s is the Kingdom” is really all about.
When you pray are you taking God into your plans or are you asking Him to take you into His plans? I have had the privilege of being involved in the founding of two churches. After many years serving those churches I then had to drop out and let others pastor them. That was when I learned what it means to pray: “Your’s is the Kingdom.”
Jesus taught me to pray that since the power to answer my prayers over many years as the pastor of those churches had come from Him the glory should now go to Him and the result (the churches) should belong to Him.
James tells us we ask and do not receive because we ask amiss (James 4:3). A teenager asked me if James was telling us we can pray a hit as well as a miss. If you want to pray a hit every time allow Jesus to show you how to begin and end your prayers.
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Posted by Dick Woodward
January 9, 2013
“And forgive us our debts, as we forgive our debtors.” (Matthew 6:12)
The greatest obstacle to inner healing is un-forgiveness. Those who work in ministries of healing claim that the lack of forgiveness on the part of a victim that has been terribly violated can retard their own inner healing.
Can you see why Jesus instructed His disciples to pray every day: “Forgive us our debts as we forgive our debtors?” The original language has it, “As we have already forgiven our debtors.” Do you think Jesus knew how important it is to our inner healing that we should forgive those who sin against us?
Some are bothered by the way Jesus offers commentary on this petition in the disciple’s Prayer. He commented that if we do not forgive we are not forgiven. It almost sounds as if we are forgiven because we forgive. He defuses their confusion with a parable that is recorded in Chapter Eighteen of Matthew. A man is forgiven a very large debt in the millions of dollars. He does not have to go into debtor’s prison and see his wife and family sold into slavery.
But on the way home he meets a man who owes him twenty dollars. He grabs him by the throat and orders him to pay him every cent or he will have him put into debtor’s prison. Both events are observed and told to the one who forgave him the large debt. He is recalled and his forgiveness is revoked. Jesus comments on that story, that if we from our hearts do not forgive, we are not forgiven.
The point is that if we are a forgiven person we will be a forgiving person. If we are not a forgiving person we are not really a forgiven person.
2 Comments | Uncategorized | Tagged: faith, faith & healing, Forgive us our tresspasses, Forgiveness, inner healing, Jesus, Matthew 6:12, prayer, religion, The Disciples' Prayer, theology | Permalink
Posted by Dick Woodward
January 5, 2013
“In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power
And the glory forever. Amen.” (Matthew 6: 8-13)
Make the observation with the help of the bold type that this disciple’s prayer/instruction teaches that we should begin our prayers with what we might call a ‘providential perspective.’
This is expressed in three petitions: Your name, Your kingdom and Your will. Before we get to “Give us” we are to bring into our perspective Who God is, as He is revealed in all His names. Then we are to focus on the fact that He is our King and we are His subjects.
When we understand that He is our King, we know His will must be done on earth through us even as it is done perfectly in heaven, all day long every day.
Many think prayer is coming into the presence of God with a shopping list and sending God on errands for us. But here Jesus is teaching that prayer is reporting for duty to our King that He might give us our orders for the day.
We are to end our prayers with a providential benediction. The essence of the providential benediction is that since the power to answer our prayers will always come from God, the glory and the result (the Kingdom) will always belong to God. James tells us we sometimes “pray amiss.” The difference between praying amiss and praying a hit can be this perspective on prayer.
3 Comments | Uncategorized | Tagged: christianity, Disciples Prayer, faith, how to pray?, Jesus Christ, Matthew 6:8-13, prayer, prayer of Jesus, presence of god, providential perspective, the Our Father, theology | Permalink
Posted by Dick Woodward
December 25, 2012
“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” (Titus 2: 11-14).
One of my very favorite Christmas Scriptures is here where the Apostle Paul wrote to Titus that the grace of God appeared on that first Christmas Eve when Christ was born. His Church should always be looking forward to what he calls “the blessed hope” which is the appearing of Christ in His Second Coming.
In these Christmas verses Paul writes that between these two appearances of Jesus Christ God wants to appear to this world through His special people by the way they adorn their doctrine with good works and godly living. The word “special” is sometimes translated “peculiar” or “unique.”
Great paintings are valuable because they are peculiar. If there is another painting exactly like a particular painting it loses its value. Paul counseled Titus that it is critical to have spiritual people in his church who will adorn their doctrine with good works and be peculiar people through whom God appears to this present age.
There is a Christmas that was when God first appeared to us. There is a Christmas that shall be when God appears through the return of Christ. And there is the Christmas that is as God appears through believers like you and me.
Are you willing to be the Christmas that is for those who know you today?
1 Comment | Uncategorized | Tagged: Christmas, Christmas Scriptures, christmas verses, faith, Jesus Christ, religion, the Second Coming, the Word of God, theology, Titus 2:11-14 | Permalink
Posted by Dick Woodward
December 17, 2012
“The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ ‘An enemy has done this while men slept!’ the farmer exclaimed. ‘Should we pull out the weeds?’ they asked. ‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest.” (Matthew 13: 27-30)
The question “Where did evil come from?” has baffled spiritual and ethical leaders since people began to think and ask questions. In this parable Jesus implies two answers: “An enemy has done this” and “While men slept.” Edmund Burke told us that all we have to do for evil to triumph is to do nothing. Jesus told us all we have to do is sleep.
Thinking and hurting people in Connecticut are joined with millions who are asking questions like this today. The Scripture quoted above is as close as Jesus came to addressing these questions.
Isaiah wrote that there is as much difference between the way God thinks and acts and the way we think and do things as the heavens are high above the earth (Isaiah 55). Moses told us there are secret things that belong to the Lord but the things He wants us to do He has made very clear (Deuteronomy 29:29).
Our thinking is flawed and God has not willed to tell us why He lets the wheat and the weeds grow together. We must conclude that somehow and in some way it glorifies God to permit that horrible enemy to be here. Ultimately, we must leave these questions with our faith in the character of God.
“While men slept” leads us to realize there are some things we can wake up and do to oppose that enemy.
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Posted by Dick Woodward
December 8, 2012
“And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.” (2 Timothy 2:2)
The Apostle Paul invested himself in a one on one relationship with a young man named Timothy. In the verse above he challenged Timothy to have that same kind of relationship with other men, who would then have that kind of relationship with other faithful men.
I had about seven years of classroom education for the ministry. I also had a handful of older men who mentored me personally in a relationship like Paul had with Timothy. A great pastor named Ray Stedman invested four hours every Thursday afternoon for a year with me in the Word of God. He challenged me to do the same with others.
As I have considered the impact of Doctor Stedman’s investment in me and my investment in others, I have come to the conclusion that this is the greatest teaching method in the world.
This method actually started for me when I was a small boy. I watched my father spend hours sitting in a rocking chair preparing his Sunday school lesson. Every now and then he would exclaim, “Oh this is wonderful!”
I realized there is wonderful truth in the Bible. When I was a late teenager I adopted that declared value of my father and have passed that value on to my son who is a pastor. I am greatly blessed to have had a father and a mother who taught me the Scriptures in a one on one relationship like Paul had with Timothy.
If you are a Timothy, do you have a Paul? If you are a Paul, do you have a Timothy?
1 Comment | Uncategorized | Tagged: Christian discipleship, faith, Leadership, mentoring, Ray Stedman, religion, Saint Paul, spiritual mentorship, teaching the Bible, the Word of God, theology | Permalink
Posted by Dick Woodward
December 4, 2012
“… who think that godliness is a means to financial gain. But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this.” (1Timothy 6:5-11)
In this passage of Scripture Paul gives a profound prescription for contentment. It comes in the form of a warning about the wrong attitude toward riches.
He issues a strong warning to those who seek contentment through wealth accumulation. He is often misquoted when people say “Money is the root of all evil.” Paul actually wrote that “the love of money is a root of all kinds of evil.” He also warns that those who have a strong desire to be rich can fall into a trap that can ruin them and cause them to experience great grief and sorrow. Have you experienced grief and sorrow in your family because of money?
On the positive side Paul writes that godliness with contentment is great gain. He therefore challenges Timothy to pursue Godliness. If we attain godliness we can be content with as little as food and clothing. Are you a contented person? Work on your pursuit of godliness and your attitude toward riches.
I have a small plaque by the side of my bed that reads: “He who lives content with little possesses everything.”
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Posted by Dick Woodward
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