Perceiving, Believing and Becoming

May 28, 2010

“… Will the thing formed say to Him who formed it, ‘Why have You made me like this?’”(Romans 9:20)

 In an old prayer hymn we find words that tell God to have His own way with us because He is the Sculptor and we are the clay.  That prayer then asks our Sculptor to mold us and make us after His will while we are waiting as passively as clay in the hands of our perfect Sculptor.

 The antithesis of this prayer is expressed in the words of the Apostle Paul quoted above.  His question is essentially “Can you imagine clay talking back to its sculptor asking, ‘Why are you making me this way?’” As believers we should always be perceiving, believing, and becoming who God wants us to be and not who we want to be.

 How do you feel about the way God has made and is making you?  Do you meet yourself in the prayer of the old hymn, or are you like the clay that is talking back to its Sculptor?      

 An underlying cause of unhappiness in professing believers is that they’re not who God wants them to be and, at least subconsciously, they know it.  The cure for that unhappiness is to become as passive as clay, tell God we just want to be who He wants us to be, and then perceive, believe and become that person.  We cannot be anything more and life is too precious to be anything less. 

 Have you ever heard of the Spiritual Triple-A Club?  It is made up of those who pray to God “Anything, Anywhere, and Anytime.  Are you willing to become as passive as clay that doesn’t talk back to its sculptor and then join that club?


Paul’s Spiritual Secret

May 24, 2010

“…  And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.” (Colossians 1:27 NLT)

The most important teaching in the New Testament is that Jesus Christ died for our sins.  The most dynamic teaching in the New Testament is that Jesus Christ rose from the dead and He lives in us.  According to the Apostle Paul, the glorious reality that the risen Christ lives in us gives us the assurance that we can glorify God.

To glorify God means to do that which pleases God.  At the end of His perfect life Jesus made the statement, “I have glorified You on the earth.  I have finished the work You gave me to do.” (John 17:4)  In one of His most profound metaphors, Jesus taught that it is possible for us to be at one with Him the way a branch is at one with a Vine.  (John 15:1-16)

It is only because I am in Him and He is in me, like a branch is in a Vine, that I can hope and pray to come to the end of my life exclaiming, “I have glorified You on the earth.  I have finished the work You gave me to do.”

This means the risen Christ is a Vine looking for branches today.  Are you willing to be one of those branches?  When you become one, or if you already are a branch, are you finding and finishing the work He wants you to do for Him that glorifies His Father God?

When you bring forth the fruit that remains because you are in Him and He is in you, Jesus has showed you how to make the spiritual secret of Paul your own spiritual secret.


A Strange Quality of Light

May 21, 2010

“…  I have come into this world, that those who do not see may see, and that those who see may be made blind.” (John 9:39)

 Jesus made the claim that He was the light of the world.  He also commissioned His followers with the exhortation that we are the light of the world.  From the statement quoted above we learn that the light of which our Lord was speaking is a very strange quality of light.  It makes it possible for those who are blind to see and it reveals the blindness of those who think they see.

 When I was a child I lived near coal mines.  One day there was a terrible explosion in a coal mine and 20 miners were trapped and isolated for three days in a small pocket of that mine.  When they were rescued there was great jubilation and celebration among the rescued miners and those who had broken through to them.  All the celebration grew quiet when one of the rescued miners asked the question “Why didn’t you guys bring any lights?” The rescuers had actually brought many lights.  The miner who asked the question had been blinded by the flash when the explosion happened.  He had been blind for three days but in the pitch black darkness of the mine he didn’t know he was blind until the light came.

 The light that Jesus is – and the light He told us that we are – has that purpose and function.  It reveals the spiritual blindness of those who think they see and it gives sight to those who know they are spiritually blind.  Jesus did not give us that light.  He told us we are that light.  Are you willing to let the light of Jesus shine through you?


Self Confidence or God Confidence?

May 18, 2010

“… being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ…” (Philippians 1:6)

The Apostle Paul wrote these words to his favorite church when he was in prison and didn’t know if he would ever be released.  He didn’t know if he would ever be present with them again.  He could not persuade them, mesmerize them with his personality, or in any way influence them by his physical presence with them.

But he has great confidence in the certain reality that they are going to continue in their newfound faith because his confidence is not in himself or in his powers of persuasion.  His confidence is in the One who has begun a good work in them. As he continues to write to them he shows where his confidence lies: “… for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:13)

I was once given a “SAME” Oscar by the Sales and Marketing Executives of a large city for marketing Jesus Christ in my part of the state where I lived.  I was horrified and embarrassed to realize they believed that as a pastor and minister of the Gospel I was a sales and marketing executive.  For more than a year I had very successful salesman trying to convince me that I was a salesman.

When we proclaim the Gospel and people believe it and are converted that is because God is doing a work in their lives which Jesus called being “born again.”  Their spiritual growth and longevity depend on that work God is doing in them and not on our salesmanship.


A Relationship with God

May 14, 2010

“Yea, though 1 walk through the valley of the shadow of death,

I will fear no evil; for You are with me …” (Psalm 23:4)

 The most important relationship we have is our relationship with God. The greatest description of a relationship we can have with God is the description given by David in his Shepherd Psalm. After explaining how this relationship is established David tells us how this relationship works out as God leads us through the deep dark valleys of our lives. 

 He tells us that God is with him, goes before him and prepares a table of provision for him in the presence of all his enemies. He tells us that God is like a cup running over within him and God is like oil being poured upon him.  He ends his psalm by telling us the goodness and mercy of God will follow him all the days of his life. This Hebrew word for follow could be translated by the word “pursue.” So David is actually telling us that God not only goes before him but pursues behind him with his mercy (unconditional love) and goodness all the days of his life.

 By application, this means that when you are going through your deep dark valleys you can believe that God is with you goes before you, pursues behind you, will provide for you in the presence of all your enemies, or problems, He is within you, and His anointing is upon you as long as you can say with authentic faith, “The Lord Is My Shepherd.”


A Prescription for Restoration

May 11, 2010

“He restores my soul; He leads me in the paths of righteousness…” (Psalm 23:3)

In the most popular psalm written by David, he shares the key to living well and dying well in the opening statement.  When we can say that the Lord is our shepherd we can say that we have green pastures, still waters and the knowledge that the paths in which we are moving are the right paths for us.  This all happens when He makes us lie down.  But when we get up, the green pastures turn brown and the still waters are disturbed again.

That’s when He gives us a prescription for restoration: He leads me in the paths of righteousness.  The second time in this psalm David writes ‘He leads me,’ he uses a different Hebrew word that means He drives me into the paths of righteousness, perhaps for some time, even years.  He then uses the discipline of those paths of righteousness to restore my soul.

The word “rehabilitation” in its Latin root means “to invest again with dignity.” It, too, is a prescription for restoration.  When we need restoration or rehabilitation we should not look for a cheap one.  God’s prescription for restoration in the Shepherd Psalm of David is not a cheap prescription for rehabilitation.  It takes time and it’s costly, but it works.  It has worked for me and for scores of others I know personally.  It can also work for you.

When you suffer great loss you can focus on what you have lost and be depressed, or you can focus on what you still have and be restored.  Are you willing to join those who invest again with dignity?


The Pursuit of God

May 7, 2010

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”  (Luke 11:9)

 The preaching of Jesus quoted above from Luke’s Gospel is repeated in the seventh chapter of the Gospel of Matthew.  Jesus challenges us in these two places to ask, to seek and to knock.  Seeking is intense asking and knocking is intense seeking.  The context will show you that He was not speaking of the forgiveness of sins or of faith.  He was speaking of knowing God in a real and personal way.  Revised translations will show you that this asking, seeking and knocking is to be continuous and with great perseverance.  This is what the theologians call “Importunate prayer.”

This exhortation is followed by the absolute promise that everyone who asks will receive and everyone who seeks will find and everyone who is willing to knock on the door of knowing God will find that door opening to them.  If your personal pursuit of God isn’t working in this way you have two choices. You can question the integrity of the One who made these promises, or you can consider the possibility that your pursuit of God may be flawed.

If this is a new thought to you I challenge you to take Jesus up on His challenge.  The context of this teaching as quoted above was that Jesus was a Man of intense prayer and His disciples were not.  This was His response to their request to teach them what He knew about prayer that they obviously did not know.  I challenge you to prioritize much time to intentionally pursue God. Your pursuit of God could be the greatest pursuit of your life!


A Time to Remember and a Time to Forget

May 3, 2010

“… but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal…”  (Philippians 3:13, 14)

 In many places throughout the Bible we read the exhortation to remember.  Throughout the Old Testament we read that the people of God had experiences with God that God never wanted them to forget.  He therefore commanded them to build some kind of monument that would remind them of that experience.  In the book of Deuteronomy as God repeated the law through Moses we often read the exhortation to remember!

 In the New Testament as Paul writes to the Church in Ephesus, since he had taught them longer and more thoroughly than any other church he planted, he tells them again and again to remember what they had learned when he was with them.

 However, when Paul writes to the Church at Philippi we hear him sift his priorities down to one thing.  That one thing is to forget the things that are behind and press forward toward his goal. We must, therefore, conclude that there is a time to remember and a time to forget.  For example, when we confess our sins God forgives and forgets them, but even though we know that, we remember our sins and carry our guilt baggage with us for decades.  We therefore need to remember what God remembers (that we are sinners), and forget what God forgets (our sins).

 Are you willing to honor the beautiful reality that there is a time to remember and a time to forget?  Especially when you sin are you willing to remember what God remembers and forget what God forgets?


The Wrong Question and the Right Question

April 30, 2010

“If you are righteous… what does He receive from your hand? (Job 35:7 (NKJV)

 When we’re suffering it’s possible for us to ask the right questions and it’s also possible for us to ask the wrong questions.  The greatest example of the right question to ask when we’re suffering is found in the character of Job.  In his horrible suffering Job at first asked the wrong questions and then he finally asked the right question.

 Early in his suffering Job asked his wife the wrong question when he asked, “Should we accept only good things from the hand of God and never anything bad?” (Job 2:10) There is a sense in which the entire message of the book of Job turns on that question and its answers.

 Through what I believe was a divine intervention, a young man named Elihu told Job that he had been asking the wrong question.  He had placed his own opened hand at the center of his suffering by essentially asking what he should expect God to put in his hand because he has lived a godly and righteous life.

 Job had been looking in to find the explanation for his suffering. Elihu told Job to look up and ask himself what he was putting in the hand of God by the way he was responding to his suffering. When Job did look up, he saw God in a great whirlwind and God asked him a great many right questions which helped Job understand and cope with his suffering.

 If you’re suffering, are you willing to look up by asking that right question?  If you will, it will show you how to understand and cope with your suffering in a way that glorifies God.


Three Ways God Speaks

April 26, 2010

“The heavens declare the glory of God…The Law of the Lord is perfect…the words of my mouth and the meditation of my heart…” (Psalm 19: 1, 7, 14)

In the Nineteenth Psalm David writes that every day and every night God is preaching a sermon through the heavenly bodies.  The text of that sermon is the glory of God.  The “firmament” or space in which those bodies exist is also preaching a sermon.  Space preaches to us about the infinite size of God.

His thoughts then turn to the “Special Revelation” of God.  That’s what the theologians call the “Word of God” and David calls the “Law of God.”  David is impressed and impresses us with what the Word of God can do:  The Word can convert the soul, enlighten the eyes and make wise the simple.  The Word can rejoice the heart, and since the Word is true and righteous altogether it will endure forever.  So will the one whose soul has been converted by the Word.  As David meditates on what the Word can do, he claims that the Word is more to be desired than much pure gold.

Having reflected on what we might call “Natural Revelation” and “Biblical Revelation” he next guides us to consider “Personal Revelation.” His thought is that God’s revelation through nature is magnificent and beautiful.  His revelation through Scripture is miraculous and perfect.  But what about His revelation through His people like you and me?

One more thing Scripture can do is warn us about secret and willful, premeditated sins that mar the revelation of God through us His people. Are we willing to track with David through these three ways God speaks and then pray that God’s revelation through us will be acceptable in His sight?