God’s Mandate for #LOVE

July 14, 2020

 “…because as He is, so are we in this world…” (1 John 4:17)

As the Apostle of Love continues to give us reasons why we must love (in 1 John 4), having told us twice that God is love (verses 8 and 16), he writes that as God is, so are we in this world. He also told us in verse 16 that God lives in us. If God is love and God lives in us, then it follows that as God is (love), so are we (to be love) in this world.

This is yet another reason why we must love.

The perfect example of this is Jesus Christ when He was God in human flesh for 33 years. The greatest dynamic of His personality was love. If you met with Him for a day like Zacchaeus, the Chief of the Publicans (Luke 19), or for an hour like the Samaritan woman (John 4), or briefly like the young man we call the rich young ruler, you would know that you are loved as you have never been loved before.

We are told that Jesus, looking intently at the rich young ruler, loved him. (Mark 10:21)

The Apostle John, the author of the fourth Gospel, lived with Jesus 24/7 for three years. John refers to himself in his Gospel many times with these words: “I am the disciple whom Jesus loved.” Sixty years later, he dedicated the last book of the Bible to Jesus with the words “…unto the faithful Witness Who loved us…”

When people meet with us today do they feel that they have been loved as never before because we are God’s Love with skin on in this world?

Dick Woodward, 16 July 2010

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#LOVE ONE ANOTHER!!

July 10, 2020

“If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God Whom he has not seen?” (1 John 4:20)

Tradition tells us that the Apostle John escaped from the Isle of Patmos by swimming out to a ship that was bound for the city of Ephesus where he lived to a very old age and was buried. With white hair and a long white beard he was so feeble they had to carry him to the meetings.

While at the meetings he would bless those who attended and cry:

“Little children, love one another, little children, love one another!”

As we have seen in this chapter, John gives us ten reasons why we must love one another. One reason is that God is love and if we plug into the love God is we make contact with God, and as we become a conduit of God’s love God makes contact with us.

John gives us a second reason that if we say we love God and we hate our brother we are liars. Because if we do not love the brother we can see how can we love God Whom we cannot see?

His point is that it’s not easy to love God because we cannot hug a Spirit. There is an inseparable vertical and horizontal dimension of this love that God is.

These two dimensions form a cross.

We cannot say we love God if we do not love one another.

Dick Woodward, 09 July 2010

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Conduits of God’s #Love

July 7, 2020

“God is love. Whoever lives in love lives in God, and God lives in him.” (1John 4:16)

In the epistle of First John, the apostle of Love is giving us ten reasons why we must love one another. Among those ten reasons is the one expressed above.

We must love one another because God is love and the person who loves in this way is living in God and God is living in that person.

One application of what he is writing is that when we plug into the love that God is, we live in God and God lives in us. In the 1950s I made a great discovery. As a social worker while responding to a night call at 3:00AM, I prayed a prayer like this:

“God, You say You are a special quality of love. I believe You are doing Your love thing where people are hurting. I’m now going to where hurting people are. When I get there please pass the love You are through me and address their pain.”

There were times when I prayed that prayer I thought I was being electrocuted with the love of God. I challenge you to accept the challenge of the Apostle John.

Go where the hurting people are with that prayer on your heart. When you become a conduit of God’s love, you will never be satisfied with anything less than having that experience again and again.

This is because as a conduit of the love of God you will experience Who, What and Where God is – and where you want to be for the rest of your life!

Dick Woodward, 06 July 2010

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A Prayer for Peace (in times of crisis)

June 30, 2020

“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”  (John 14:27)

When I was in a very difficult situation, the prayer of Saint Francis had great meaning for me. I memorized it and prayed it every night for several months. I know you are very familiar with it but in case you don’t have a copy there, here it is:

 “Lord, make me an instrument of Your peace;

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

O Divine Master, grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved as to love.

For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.”

Dick Woodward (email to his daughter, 2005)

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#FAITH: Let the Redeemed SAY SO!

June 26, 2020

“Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy…” (Psalm 107:1-2)

Redemption means to get something back that has been lost. It is similar in meaning to the word “rehabilitation” which essentially means “to invest again with dignity.” The first words of Psalm 107’s marvelous hymn of redemption are quoted above. At the end of each of the five stanzas in this psalm, we are told that those who have been redeemed by the Lord should step up and say so.

Levels and dimensions of redemption are profiled in this psalm. Each description ends with the charge that we thank the Lord for His goodness in redeeming us in this way.

God redeems us from our chaos when He finds us. God then redeems us from our chains when He sets us free from our sins.

This is followed by the way God redeems us from our foolish and sinful choices. The psalmist emphasizes our responsibility for bringing on the consequences of our sins.

The psalmist then describes the way God redeems us from our complacency by meeting us in our crises from which He redeems us when we are at our wits end and don’t know what to do.

As you meditate on all these levels of redemption, ask God to continuously redeem you in all these ways. As you reflect on each individual dimension of redemption, step up and join the redeemed of the Lord in grateful worship.

And say so!

Dick Woodward, 27 June 2012

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Ministers of Comfort (for the Brokenhearted)

June 16, 2020

“…who comforts us in all our tribulation that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:4)

They say an evangelist is “one beggar telling another beggar where the bread is.” Paul is telling us in this passage of Scripture that a minister of comfort is “one hurting heart telling another hurting heart where the Comfort is.”

According to Paul, every time you enter into a deeper level of suffering God gives you a diploma to hang on your wall of spiritual credentials.

Jeremiah Denton was in solitary confinement in Hanoi for seven years. While he was alone in that cell he made a discovery: God was there and God comforted him. Have you entered into a level of suffering that was deep enough for you to make that same discovery? If you have, then as a qualified minister of comfort you can tell other hurting hearts where the Comfort is.

As a pastor for just under six decades I have made a discovery. The best one to comfort a parent who has lost a child is a parent who has lost a child, and best one to comfort the person who has lost a spouse is someone who has lost a spouse – when those who have suffered these losses have been comforted by God. The same is true for women who have had mastectomies, those who are going through divorce, battling cancer, and every other type of suffering.

When God has comforted you in your deepest levels of suffering are you willing to reach outside yourself and become a qualified minister of comfort?

Dick Woodward, 17 June 2010

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God’s Faithful Remembrance

June 5, 2020

“For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” (Hebrews 6:10)

This Scripture is directed to people who have labored long and hard in the ministry without much visible affirmation, encouragement and reward. These words instruct us to think about the One for Whom we are doing our ministry.

Abraham heard three words from God recorded in Genesis: “Walk before Me.” (Genesis 17:1) These three words remind us that we need to know for Whom we are ministering. We need to know how God feels about what we do in the way of ministry.

When there is not much fruit and few encouraging accolades, it is a great consolation to faithful servants of the Lord to be reminded of the glorious reality that God has seen our efforts.

And God will never forget our faithful labors.

The story is told of two elderly missionaries who returned to New York after half a century as missionaries in Africa. They both lost their wives in Africa and were lonely in that large city. When they met at the YMCA where they were staying and shared their discouragement, one of them said to the other, “We are not home yet, George.”

Sometimes the recognition and the reward for faithful service may only come when these words are heard at Heaven’s gates: “Well done good and faithful servant!”

If you are a faithful servant without much affirmation or encouragement, may these words be a consolation to you.

Dick Woodward, 04 June 2010

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GOD: “Let’s Go to Ninevah!”

June 2, 2020

“…The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” (Jonah 3:1)

In the story Jonah tells us, he is not the hero. God is.

A paraphrased summary of Jonah’s truth looks something like this:

“When I went Nineveh, I was not agape love, but God was. I told the Lord, ‘I can’t love Ninevites, Lord.’ But God said to me, ‘I can, Jonah, so let’s go to Nineveh!’

I told the Lord, ‘I don’t want to go. I don’t want to love Ninevites, Lord!’

The Lord said to me, ‘I know that, Jonah. But, you see, I want to love Ninevites, so let’s go to Nineveh!’

When I went to Nineveh, I did not love Ninevites. When I was in the city of Nineveh, however, God loved the entire population of Nineveh through me.”

Miracle of miracles, God saved the entire population of Nineveh through the preaching of this prophet who hated the people God wanted to save.

…To be “prejudiced” means to “pre-judge.” Is God’s work through you being blocked because of your prejudice? Are there people with whom you do not share the Gospel because you have animosity toward them?

Or because they are above or below your level of education, wealth and social status? Do you fear apathy, ridicule, hostility or embarrassment?

Are you joining Jonah saying, “I will not?”

When are you going to let the love and power of Christ cut through your conscious and unconscious prejudice and say to God, “I will?”

It’s not a matter of what you can do, but of what God can do.

Faithfulness is your responsibility; fruitfulness is God’s responsibility.

Dick Woodward, Jonah Coming & Going: True Confessions of a Prophet

#Jonah #hope #love #peace #faith #inspiration #grace

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A Prescription for a Panic Attack

March 16, 2018

“Lord, how they have increased who trouble me! Many are they who rise up against me. Many are they who say of me, ‘There is no help for him in God.’”  (Psalm 3:1-2)

As David writes this third Psalm he is facing the greatest crisis of his life. His son, Absalom, has turned the entire nation against him and has driven him out of Jerusalem into the wilderness where David hid from King Saul when he was a young fugitive. His situation is so desperate many people said even God can not help him. But in this psalm David explains how he knows God is there for him; he is not having a panic attack, so he gives us this prescription to prevent us from having one.

Observe the way David uses three tenses as he lays out his prescription that kept him from panicking. He recalls that in the past there were many times when he cried out to God and the Lord heard him. When he lay down to sleep not knowing if the enemy would slit his throat while he slept, he awoke alive because the Lord sustained him. He then declared in the future tense that he will not be afraid of the thousands of people who want to see him dead. He then declares in the present tense that God is with him and His present blessing is upon him.

When you are in a crisis think back to times in the past when God met you and brought you through a crisis. Then let those past answered prayers inspire you to trust God for the present and the future crises in your life.

Look back. With faith, look forward. Then look around at your present circumstances, not with panic but with faith and peace.

Dick Woodward, 18 March 2012

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A Go-To Prayer for Stormy Weather

January 22, 2016

“But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’” (Matthew 14:30)

The Apostle Peter is the only man besides Jesus Christ who ever walked on water.  Yet millions only remember that he took his eyes off the Lord and would have drowned if the Lord had not saved him.

We read that Peter’s magnificent faith was flawed.  He saw the wind.  Since we cannot see wind this actually means that when he saw what the wind was doing, he lost sight of what Jesus was doing and became afraid.  The remarkable thing here is that when he kept his eyes on Jesus, he walked on water!

It was not until he was beginning to sink that Peter cried out this prayer: “Lord, save me!”  Two thousand years later, this remains a go-to prayer for us through the many storms of life.  Jesus taught that our prayers should not be long and we should never think we will generate grace with God by our many words.  If Peter had prayed a longer prayer, additional words would have been glub, glub glub (as he sunk under water!)  When Jesus caught Peter by the hand He gave him the nickname, “Little Faith.” (I believe our Lord was smiling when He did.) He literally asked Peter: “Why did you think twice?”

While very ill the past two weeks many people have been recruited to pray for me.  Yesterday it occurred to me that I had not prayed for myself.  I then fervently pleaded this prayer that the Lord always answers:  Lord, save me!

In your spiritual walk, don’t think twice and don’t be a “Little Faith.”  Instead, learn to plead this prayer…and soon you will find your way through the stormy waves of life walking on water.

Dick Woodward, 28 January 2014

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