Sharing the Gospel

May 2, 2017

“I want to remind you of the gospel…which you received and on which you have taken your stand… that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day.” (I Corinthians 15:1-4)

Since most evangelism takes place today in the marketplace, it is imperative that we understand how to articulate the Gospel. A first step in that direction is realizing the Holy Spirit is the Evangelist and we are merely conduits through whom the Holy Spirit works…

When Jesus stayed up late with Nicodemus, the first words of Nicodemus were: “Rabbi, we know that You are a teacher come from God; for no one can do the works that You do unless God is with him.” (John 3:2) Jesus earned his hearing with Nicodemus by what he had seen Him do. Likewise, we must also earn our hearing with people. This begins with our understanding that what we do demonstrates what we believe. All the rest is just religious talk. People are not interested in our religious talk unless they are impressed by what they see us do and are favorably impacted by what we are. It’s as if Nicodemus was saying he was impressed with what he had seen Jesus do, so he had come to hear the religious talk of Jesus. We are deceiving ourselves if we think it’s not that way with us today.

What I’m calling religious talk is our theological explanation of what we believe and why we believe it. This can be a negative if we overwhelm people with our theology. Many secular people don’t understand the simplest theological terms… Whether positive or negative, people will not be interested if they are not impressed with who and what we are and the things we do.

When we earn our hearing by the grace of God, the Gospel is simply two facts about Jesus Christ: He died for our sins and He rose again from the dead, just as the Old Testament Scriptures said He would and the New Testament Scriptures tell us He did.

There is something to believe and Someone to receive.

Dick Woodward, Marketplace Disciples (p. 23, 24, 38)


A New Commandment: Love One Another!!

April 16, 2016

“Having loved His own who were in the world, He now showed them the full extent of His love.”   (John 13:1)

Jesus was celebrating the Passover with His apostles.  Luke writes that on the way to the upper room where they were to celebrate the Passover the apostles argued about which of them would be the greatest in the kingdom Jesus promised.  What a shock it must have been when Jesus assumed the attire of a slave and washed their feet!

Having washed their feet Jesus asked this question: “Do you know what I have done to you?”  The most dynamic characteristic of the personality of Jesus is love.  He had loved these men for three years in ways they had never been loved before in their entire lives.

He also answered His question by telling them that He had given them an example.  If He as their Lord and Teacher had washed their feet, they should wash each others’ feet. Then He made the connection between feet washing and love by giving them the New Commandment. They were to love one another in the same ways He had loved them. This is the absolute credential that they were His disciples.

A New Commandment directed them to a New Commitment.  Each of them had made a commitment to Jesus but now they were to make a commitment to each other.  This new commitment established a New Community.  We call it the church.  The secular people said of the early church, “Behold how they love one another!”  If they made that charge today about your church or mine would there be enough evidence to convict us?

Oh Lord make it so!

Dick Woodward, 05 April 2012


Salty Disciples

May 12, 2015

“You are the salt of the earth. But if the salt loses its saltiness… It will be thrown out and trampled underfoot as worthless.”  (Matthew 5:13 NIV/NLT)

When Jesus told His disciples that they were the salt of the earth there are several ways to interpret and apply this metaphor.  We find a clue to my favorite interpretation when we realize that the word “salary” is made up of two root words: “salt” and “money.”

Twenty centuries ago the Roman Empire wanted to control the population of the world.  They knew that no human being can live without salt. So, they controlled the salt of the world. They actually paid their slaves in cubes of salt.  This is where we get the expression that a person is ‘not worth his or her salt.’

This means Jesus taught that secular people do not have life.  His disciples have life and they are the way the secular people of this world can find that life.

Years ago a missionary statesman said when missionaries live in a compound in a foreign country with a fortress mentality they are like manure: they stink!  It’s only when God spreads them around that they do a little good.  Similarly, when the followers of Jesus meet together they are like salt in a saltshaker.  The only way they can have a salty influence is to come out of the saltshaker.

One way our Lord brings us out of the saltshaker is where we make a living.  Be challenged by the reality that your workplace can be God’s way of placing you next to secular people who need life.  Realize that you are not only there to make a living…

You are there because they need the salty impact of your life.   

Dick Woodward, (21 March 2012)


Love and Loving

February 13, 2015

“Beloved, if God so loved us, we also ought to love one another…” (1John 4:11)

The Apostle John points to Jesus dying on the cross and writes: “This is love… that He loved us and sent His Son as an atoning sacrifice for our sins (1 John 4:10).  He follows that with the words quoted above – that if God SO loved us we ought also to love one another.

Hours before He was arrested and crucified, Jesus challenged the men He apprenticed 24/7 for three years to love one another as He had loved them.  He then prophesied that by this the whole world would know they were His disciples.  Peter wrote that by His death on the cross He gave us an example and a calling that we should follow in His steps (1 Peter 2:21).

The Apostle John is in alignment with Jesus and Peter when he gives us yet another reason we are to love one another.  In principle Jesus was instructing the apostles that the best way to reach out is to reach in. Essentially, Jesus was saying that we have a message of love to communicate to the world.  The best way to do that is to love one another and show the world a community of love.

If our churches were the colonies of love Jesus desires them to be, the love-starved people of this world would beat our doors down to be part of our spiritual communities because everyone has a need to be loved and to belong.  The love John is profiling is the greatest evangelistic tool our Lord has given to His Church.

Are you willing to reach in that you might reach out for His glory?

Dick Woodward, 20 July 2010


Christmas Lights

December 17, 2013

“You are the light of the world. A city that is set on a hill cannot be hidden.  Nor do they light a lamp and put it under a basket, but on a candlestick, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”  (Matthew 5:14-16)

I love Christmas lights!  Where I live in Williamsburg, Virginia, one of the signature features of Christmas decorating is using white lights.  We put our Christmas tree up for all of December because we enjoy the white lights so very much.

A very significant Christmas gift I received is a book I wrote this year that was delivered from the printer on the third of December.  It is called Marketplace Disciples.  The thrust of this book’s message highlights the mandate Jesus gave His disciples to be the light of the world and the salt of the earth.  A missionary statesman said that if the disciples of Jesus stick together with a fortress mentality, we are like manure. We stink!  But if we get spread around we do a lot of good.

The risen living Christ uses the fact that we need to make a living to get the salt out of the salt shaker and the candles He has lighted on candlesticks of His choosing.  We should impact the marketplace because we are authentic disciples of Jesus Christ. The values of Christ should revolutionize our ethics and the way we do business. That is why today most evangelism takes place in the marketplace.

When you see the beautiful Christmas lights this year remember that Jesus said His light flowing through us cannot be hidden.


A Fellowship in the Gospel

September 3, 2013

“And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.” (Acts 2:42)

In the first chapter of Paul’s letter to his favorite church we hear him express his definition of a church.  According to Paul, the church is “a fellowship of the gospel.” (Philippians 1:5; 27)  He agrees with Luke who describes the church the same way in his history of the church as quoted above.

According to Luke the fingerprints of the church are as follows: the thumbprint is evangelism.  The people he is describing would not be there if they had not been reached by the evangelistic sermon of Peter on the Day of Pentecost.  The index fingerprint is teaching.  The middle fingerprint is fellowship.  The ring fingerprint is worship and the little fingerprint is prayer.

Just as your thumb naturally touches your four fingers, the teaching, fellowship, worship and prayer of the church are meant to lead to evangelism.  These four functions of the church equip, edify, inspire and empower the church to reach out and bring lost people to salvation in Christ.

Our churches can often be described as a group of people sitting in a circle with their chairs facing in.  According to Paul and Luke we should turn our chairs back to back and face out in a fellowship of the gospel.  I have visited the Dead Sea which without an outlet is stagnant and dead and earns it its name.  Also the Sea of Galilee which is filled with life because it has an outlet.

So it is with our churches.  When we face out and reach out we have an outlet that fills our church with the young life of new believers.  Is your church a fellowship in the gospel?