Eternal Values: Inner vs. Outer

July 8, 2014

…This priceless treasure we hold, so to speak, in common earthenware – to show that the splendid power of it belongs to God and not to us.”  2Corinthians 4:7 (J.B. Phillips)

Many years ago the famous American statesman, John Quincy Adams, was crossing a street.  Due to his poor health it took him five minutes to reach the other side. A friend passing that way asked, “How is John Quincy Adams this morning?”  He replied, “John Quincy Adams is doing just fine.  The house he lives in is in sad disrepair. In fact, it is so dilapidated, John Quincy Adams may have to move soon, but John Quincy Adams is doing just fine, thank you!”

John Quincy Adams had good theology.  To make a clear distinction between the inward man, (our spiritual man who is eternal), and the outward man, (our body which is temporal), and clearly value the inward man above the outward man, is a vital dimension the Apostle Paul shares with us in II Corinthians chapters 4 and 5.

According to Paul, the outward man does not always know why things happen the way they do. Therefore, the outward, physical man is often perplexed. However, Paul tells us that in our inward man, there is a continuous persuasion because Christ lives in us. Paul writes that the outward man is persecuted and suffers, but in the inward man there is a Person Who is continuously assuring us, “I will never leave you or forsake you.”

Speaking from his own experiences of suffering, illness and persecution, Paul acknowledges that sometimes our outward man gets knocked flat. Sometimes our little clay pot gets knocked down, but never knocked out. Because there is a Great Treasure living in our clay plot, we always get up and keep going.

Dick Woodward, In Step with Eternal Values


Getting our ‘but’ in the right place

June 6, 2014

“The Lord is my Shepherd…(Psalm 23)

These are some of the most familiar words in the Bible loved by devout people everywhere.  According to this Shepherd Psalm of David, the key to the real blessings of this life and the next is a relationship with God.  The green pastures, the still waters, the table of provision, the blessing of God described as anointing oil and the cup that runs over all the time are all conditioned on that relationship.  David tells us how that relationship is established in the second verse when he writes, “He makes me to lie down”.

However, the spirit in which these words are often recalled can be something like this: “The Lord is my Shepherd —but, I have a health problem.” Or, the Lord is my Shepherd — but, I have marriage problems!”  Or, “The Lord is my Shepherd — but, I cannot control my children.”

When we say “The Lord is my Shepherd — but” we are putting our “but” in the wrong place. We need to get our “but” in the right place and recall the precious promise of these words this way: “I have a health problem, BUT the Lord is my Shepherd! I have marriage problems, BUT the Lord is my Shepherd! I cannot control my children, BUT the Lord is my Shepherd!”

The Lord often makes us lie down by using problems with our health, marriage, children, finances, careers and all sorts of other challenges to teach us about the relationship which is the key to the blessings profiled in this beautiful Psalm.

Will you let the Great Shepherd use the problems and challenges you are currently facing to strengthen the relationship David described so beautifully three thousand years ago? Can you put your ‘but’ in the right place?

Dick Woodward,  14 August 2008